Brethren,
I do a great deal of pondering on those qualities I mentioned concerning the great Captain Moroni in Part One of this series. Getting to this portion of the story concerning the great Captain, we have a little study aid that can be found on the Book Of Mormon study videos- I believe originally made for seminary classes. Indeed, that is where I remember first seeing the two videos that will follow my initial text. Care to know how Moroni is described in the Book Of Mormon? Open your scriptures to Alma Chapter 48.
Starting in verse 11, the scriptures tell us:
"And Moroni was a strong and a mighty man; he was a man of a perfect understanding;
yea, a man that did not delight in bloodshed; a man whose soul did joy
in the liberty and the freedom of his country, and his brethren from
bondage and slavery;" (Alma 48:11)
"Yea, a man whose heart did swell with thanksgiving to his God, for the
many privileges and blessings which he bestowed upon his people; a man
who did labor exceedingly for the welfare and safety of his people." (Alma 48:12)
"Yea, and he was a man who was firm in the faith of Christ, and he had sworn with an oath to defend his people, his rights, and his country, and his religion, even to the loss of his blood." (Alma 48:13)
"Yea, verily, verily I say unto you, if all men had been, and were, and ever would be, like unto Moroni, behold, the very powers of hell would have been shaken forever; yea, the devil would never have power over the hearts of the children of men." (Alma 48:17)
"Behold, he was a man like unto Ammon, the son of Mosiah, yea, and even the other sons of Mosiah, yea, and also Alma and his sons, for they were all men of God." (Alma 48:18)
I hope you can see for yourself, just how great a man Moroni was, both in good faith and character, giving mercy to those whom would listen to the counsel of the Lord, and honorably dealing with all men, regardless of their particular roots.... be it Nephite, Lamanite, Zoramite... etc.
Watch these two videos (And if you are getting this by auto email post, you will have to go to the blog site to watch them) and see if you can't come to the conclusion that Moroni was an honorable man of God.
PART ONE
PART TWO
Brethren, I bear you my testimony, that I know the Book Of Mormon to be true. I know that many great men and women in both these the latter-days and in times before- fought to preserve these records so that we could have an understanding... and a chance to have and partake of the fulness of the gospel of Jesus Christ.
This I gratefully share with you all, in the name of Jesus Christ, amen.
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What Is Charity?
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How would you define charity?
Charity Is the Greatest of All Virtues
The prophet Mormon tells us, “Wherefore, cleave unto charity, which is the greatest of all, for all things must fail—but charity is the pure love of Christ, and it endureth forever” (Moroni 7:46–47; see also 1 Corinthians 13; 2 Nephi 26:30; Moroni 7:44–45, 48).The Savior gave us the example of His life to follow. He was the Son of God. He had perfect love, and He showed us how to love. By His example, He showed us that the spiritual and physical needs of our fellowmen are as important as our own. Before He gave His life for us, He said:
“This is my commandment, That ye love one another, as I have loved you.
“Greater love hath no man than this, that a man lay down his life for his friends” (John 15:12–13).
Speaking to the Lord, Moroni said:
“I remember that thou hast said that thou hast loved the world, even unto the laying down of thy life for the world. …
“And now I know that this love which thou hast had for the children of men is charity; wherefore, except men shall have charity they cannot inherit that place which thou hast prepared in the mansions of thy Father” (Ether 12:33–34).
It may not be necessary for us to give our lives as the Savior did. But we can have charity if we make Him the center of our lives and follow His example and teachings. Like the Savior, we too can bless the lives of our brothers and sisters here on earth.
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Why is charity the greatest of all virtues?
Charity Includes Giving to the Sick, Afflicted, and Poor
The Savior gave us many teachings in the form of stories or parables. The parable of the good Samaritan teaches us that we should give to those in need, regardless of whether they are our friends or not (see Luke 10:30–37; see also James E. Talmage, Jesus the Christ, 3rd ed. [1916], 430–32). In the parable, the Savior said that a man was traveling to another city. On the road he was attacked by bandits. They stole his clothes and money and beat him, leaving him half dead. A priest came along, saw him, and passed him by. Then a temple attendant walked over, looked at him, and went on. However, a Samaritan, who was despised by the Jews, came along, and when he saw the man he felt compassion (see the picture in this chapter). Kneeling beside him, the good Samaritan bandaged his wounds and took him on a donkey to an inn. He paid the innkeeper to take care of the man until he recovered.Jesus taught that we should give food to the hungry, shelter to those who have none, and clothes to the poor. When we visit the sick and those who are in prison, it is as if we were doing these things for Him instead. He promises that as we do these things, we will inherit His kingdom. (See Matthew 25:34–46.)
We should not try to decide whether someone really deserves our help or not (see Mosiah 4:16–24). If we have taken care of our own family’s needs first, then we should help all who need help. In this way we will be like our Father in Heaven, who causes rain to fall on the just and on the unjust alike (see Matthew 5:44–45).
President Thomas S. Monson reminded us that there are those who need more than material goods:
“Let us ask ourselves the questions: ‘Have I done any good in the world today? Have I helped anyone in need?’ [Hymns, no. 223]. What a formula for happiness! What a prescription for contentment, for inner peace—to have inspired gratitude in another human being.
“Our opportunities to give of ourselves are indeed limitless, but they are also perishable. There are hearts to gladden. There are kind words to say. There are gifts to be given. There are deeds to be done. There are souls to be saved” (in Conference Report, Oct. 2001, 72; or Ensign, Nov. 2001, 60).
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In the parable of the good Samaritan, how would you
describe those who passed the injured man? How would you describe the
Samaritan? In what ways can we apply the message of this parable in our
lives?
Charity Comes from the Heart
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How can we love people in spite of their sins and faults?
The Savior was our example of how to feel toward and treat others. He despised wickedness, but He loved sinners in spite of their sins. He had compassion for children, the elderly, the poor, and the needy. He had such great love that He could beg our Heavenly Father to forgive the soldiers who drove the nails into His hands and feet (see Luke 23:34). He taught us that if we do not forgive others, our Father in Heaven will not forgive us (see Matthew 18:33–35). He said: “I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. … For if ye love them which love you, what reward have ye?” (Matthew 5:44, 46). We must learn to feel toward others as Jesus did.
Developing the Virtue of Charity
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How can we become more charitable?
One
way we can become charitable is by studying the life of Jesus Christ and
keeping His commandments. We can study what He did in certain
situations and do the same things when we are in the same kinds of
situations.
Second, when we have uncharitable feelings, we can pray to have greater charity. Mormon urges us, “Pray unto the Father with all the energy of heart, that ye may be filled with this love [charity], which he hath bestowed upon all who are true followers of his Son, Jesus Christ” (Moroni 7:48).
Third, we can learn to love ourselves, which means that we understand our true worth as children of our Heavenly Father. The Savior taught that we must love others as we love ourselves (see Matthew 22:39). To love ourselves, we must respect and trust ourselves. This means that we must be obedient to the principles of the gospel. We must repent of any wrongdoings. We must forgive ourselves when we have repented. We will come to love ourselves better when we can feel the deep, comforting assurance that the Savior truly loves us.
Fourth, we can avoid thinking we are better than other people. We can have patience with their faults. Joseph Smith said, “The nearer we get to our heavenly Father, the more we are disposed to look with compassion on perishing souls; we feel that we want to take them upon our shoulders, and cast their sins behind our backs” (Teachings of Presidents of the Church: Joseph Smith [2007], 428–29).
In the Book of Mormon we read of Enos, a young man who wanted to know that his sins had been forgiven. He tells us:
“My soul hungered; and I kneeled down before my Maker, and I cried unto him in mighty prayer and supplication for mine own soul; and all the day long did I cry unto him; yea, and when the night came I did still raise my voice high that it reached the heavens.
“And there came a voice unto me, saying: Enos, thy sins are forgiven thee, and thou shalt be blessed” (Enos 1:4–5).
The Lord explained to Enos that because of his faith in Christ his sins had been forgiven. When Enos heard these words he no longer was concerned about himself. He knew the Lord loved him and would bless him. He began instead to feel concern for the welfare of his friends and relatives, the Nephites. He poured out his whole soul unto God for them. The Lord answered and said they would be blessed according to their faithfulness in keeping the commandments they had already been given. Enos’s love increased even further after these words, and he prayed with many long strugglings for the Lamanites, who were the enemies of the Nephites. The Lord granted his desires, and he spent the rest of his life trying to save the souls of the Nephites and the Lamanites. (See Enos 1:6–26.)
Enos was so grateful for the Lord’s love and forgiveness that he willingly spent the rest of his life helping others receive this same gift. Enos had become truly charitable. We too can do so. In fact, we must do so to inherit the place that has been prepared for us in our Father’s kingdom.
Second, when we have uncharitable feelings, we can pray to have greater charity. Mormon urges us, “Pray unto the Father with all the energy of heart, that ye may be filled with this love [charity], which he hath bestowed upon all who are true followers of his Son, Jesus Christ” (Moroni 7:48).
Third, we can learn to love ourselves, which means that we understand our true worth as children of our Heavenly Father. The Savior taught that we must love others as we love ourselves (see Matthew 22:39). To love ourselves, we must respect and trust ourselves. This means that we must be obedient to the principles of the gospel. We must repent of any wrongdoings. We must forgive ourselves when we have repented. We will come to love ourselves better when we can feel the deep, comforting assurance that the Savior truly loves us.
Fourth, we can avoid thinking we are better than other people. We can have patience with their faults. Joseph Smith said, “The nearer we get to our heavenly Father, the more we are disposed to look with compassion on perishing souls; we feel that we want to take them upon our shoulders, and cast their sins behind our backs” (Teachings of Presidents of the Church: Joseph Smith [2007], 428–29).
In the Book of Mormon we read of Enos, a young man who wanted to know that his sins had been forgiven. He tells us:
“My soul hungered; and I kneeled down before my Maker, and I cried unto him in mighty prayer and supplication for mine own soul; and all the day long did I cry unto him; yea, and when the night came I did still raise my voice high that it reached the heavens.
“And there came a voice unto me, saying: Enos, thy sins are forgiven thee, and thou shalt be blessed” (Enos 1:4–5).
The Lord explained to Enos that because of his faith in Christ his sins had been forgiven. When Enos heard these words he no longer was concerned about himself. He knew the Lord loved him and would bless him. He began instead to feel concern for the welfare of his friends and relatives, the Nephites. He poured out his whole soul unto God for them. The Lord answered and said they would be blessed according to their faithfulness in keeping the commandments they had already been given. Enos’s love increased even further after these words, and he prayed with many long strugglings for the Lamanites, who were the enemies of the Nephites. The Lord granted his desires, and he spent the rest of his life trying to save the souls of the Nephites and the Lamanites. (See Enos 1:6–26.)
Enos was so grateful for the Lord’s love and forgiveness that he willingly spent the rest of his life helping others receive this same gift. Enos had become truly charitable. We too can do so. In fact, we must do so to inherit the place that has been prepared for us in our Father’s kingdom.
Additional Scriptures
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Colossians 3:12–14 (charity is the bond of perfectness)
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Alma 34:28–29 (our prayers are vain if we do not act charitably)
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1 Corinthians 12:29–13:3 (definition of charity)
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D&C 121:45–46 (let us be full of charity toward all people)