Sunday, August 15, 2010

The Temple Influence, And Moments In Life


Brothers & Sisters,



Scattered throughout my life, I can recall the magnificent and great moments in my life; Both the moments of which I felt grand walking outside the light of the Gospel, and now, as living evidence of the joy which can only come from living within the bounds which the Lord has set. I take, in the spirit of humility, what Elder Holland said, on a recent Mormon Messages Video about Motherhood, with the joyful understanding I now have concerning the gospel, when he said, “…may I say to mothers collectively, in the name of the Lord, you are magnificent. You are doing terrifically well. The very fact that you have been given such a responsibility is everlasting evidence of the trust your Father in Heaven has in you.”



The pivotal heights of the joy of receiving a child into the world- A joy I felt I scarcely did justice in attempting to explain, or even place into words, when I received each of my beautiful children is beyond any accurate earthly vocabulary.

How the Lord found faith that I would… better yet said, “Could” care for these special, wonderful, and may I even add, beautiful…. Children is beyond my earthly capacity to attempt to share with you. In that blessed and wonderful ceremony where I was, across was my wonderful wife Melissa, and with us, around that altar brothers and sisters, are the angels of purity and innocence I call my children. I love my family. I love my children… and if even for a moment I thought I understood the grandeur of love I felt there, I know then how much more the love that our Heavenly Father has for me, has for you…. That he has for us.

I received the greatest feeling that only the Spirit of God could instill upon any individual in that room, and those who were there can testify to the fact, that through the Spirit the Lord was saying to us… “This is the way home, in this house you are now laying the foundations for your children…. For you…. And all those which shall follow, you are on your way home.”

That pathway home starts at baptism, indeed it starts when we covenant to take upon us, the name of the Son, even Christ Jesus. Ultimately, that ticket home comes through all the crowning ordinances that are required of us for salvation to the kingdom of heaven. Included in that list of ordinances, is Temple Marriage, to be sealed to your partner for time and all eternity. All of those, and enduring to the end.

I wish to share with you, a story that President Harold B. Lee shared at the March 1956 dedication of the Los Angeles California Temple, when he repeated a father’s story about his son who had been assigned to fly dangerous missions during World War 2.

“[The] father said to him, ‘Son, how were you able to get back safely to your home base … ?’ The boy said, ‘Oh, that is easy, Dad, I just fly the beam.’ But the father pursued the question by asking, ‘Suppose you have lost the beam and something has gone wrong with that radio equipment by which the flyer learns to fly his course.’ ‘Oh,’ he said, ‘I would use my compass.’ ‘Well, suppose a shot has destroyed the compass; then what?’

“The boy [pondered] thoughtfully and then he said, ‘Dad, I would begin to fly my plane higher and higher above the smoke and fog and dust of the earth until I got up where I could see the stars, and when I had flown that high, I would chart my course by the stars. That never failed and I could always find my way back home.’ ”

President Lee continued: “Down here on the earth outside of His sacred presence there are the things that money can buy, there are the things that we call the honors of men and the things that we strive for and seem to think are most important. But [the temple] is where we climb high above the smoke and the fog of these earthly things and we learn to read by God’s eternal stars a course that will lead us safely back home.

So important to know, is the way home. We come [to the temple], as I think of it, to receive the fullness of the blessings of the Priesthood. …

We come here to this Holy House to learn, to know God as he really is, and just how each of us, for ourselves, might obtain an exaltation in his presence. …

It is here we begin to lay the foundation stones of an eternal heavenly home, for here in this Church is the power to bind on earth that the same might be bound in Heaven.

Somehow we must get across the fact to all our people, young and old, that in our holy temples the temple endowment is the sure guide to happiness here and eternal life in the world to come.

When you enter a holy temple, you are by that course gaining fellowship with the Saints in God’s eternal kingdom, where time is no more. In the temples of your God you are endowed not with a rich legacy of worldly treasure, but with a wealth of eternal riches that are above price.





The temple ceremonies are designed by a wise Heavenly Father who has revealed them to us in these last days as a guide and a protection throughout our lives, that you and I might not fail to merit exaltation in the celestial kingdom, where God and Christ dwell.




It is in that Temple, of which we come to know things as they are. Our Stake Patriarch, Brother Dyle, prior to the Sealing Ceremony, mentioned this. He mentions the scripture found in Jacob Chapter 4 verse 13 where Jacob says, “"...the Spirit speaketh the truth and lieth not. Wherefore, it speaketh of things as they really are, and of things as they really will be; wherefore, these things are manifested unto us plainly, for the salvation of our souls..."

Remember the scripture, found in ” (Moroni 10:3–5).

 “… Ask God, the Eternal Father, in the name of Christ, if these things are ... true; and if [you] … ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost, ye may know the truth of all things.”

What truth? The truth that Jesus is the Christ. The truth that he is the literal living Son, of our literal living God. The truth that Joseph Smith is a prophet of God. The truth that President Monson is our living Prophet, and that through him, the Lord conducts the affairs of His kingdom,  on His Earth.

This is powerful knowledge. It is truth that sets you free…. This life makes no logical sense unless we think in terms of the eternities. The transcendent blessings of life and eternity are received within the sacred walls of the temple. The Savior’s supernal gift to mankind gave us the opportunity for eternal life, but eternal life without our loved ones would be bleak.


.
A basic eternal truth of this Church is that families may, if they are worthy, have an eternal relationship; for us it would not be heaven without our parents, our grandparents, our eternal companions, our children, and our posterity. This union of families comes through the sealing power exercised within the hallowed walls of the temples under authorized priesthood authority.

An eternal family begins when a young couple kneels at an altar in the holy temple of God and make covenants with each other and with God and receive His greatest promises. This sealing is preceded by each making and receiving covenants which, if they continue worthy, will bless them in this life as well as in the life to come.

The father and mother are equal partners with different roles in nurturing and teaching their family members on the journey to immortality and eternal life. To have full meaning, how can life be other than an eternal process?
Part of the process of reaching into the eternities comes when we must deal with the experience called death. This life is hollow without a belief in and an understanding of immortality.

Said Paul, “If in this life only we have hope in Christ, we are of all men most miserable.” The Atonement and the Resurrection of the Savior are the grand keys that open the locks of immortality. The greatest fulfillment of these blessings, if we are worthy, comes to us in the holy temples of God. Within their sacred walls, those who hold the power and authority bind in heaven that which is bound in earth. This authority has been delegated by the President of the Church, who holds and exercises all of the keys of the kingdom of God on earth.

Fundamental to temple worship is the principle that “God is no respecter of persons.” Within the hallowed walls of the temples, there is no preference of position, wealth, status, race, or education. All dress in white. All receive the same instruction. All make the same covenants and promises. All receive the same transcendent, eternal blessings if they live worthy to claim them. All are equal before their Creator. Those who are single through no fault of their own, if worthy, will be given the blessings, if they wish, of an eternal family relationship.

We are a covenant-making people. These eternal blessings are for all who wish to worthily receive of them, both the living and the dead. In the mercy of God we are privileged to receive these blessings by proxy for our deceased ancestors who did not have this privilege in life. They, of course, may choose whether to accept these blessings. Our duty is to search out our forebears and give them the opportunity to accept and receive these blessings. As the Prophet Joseph Smith said, “The greatest responsibility in this world that God has laid upon us is to seek after our dead.”

The opportunity to receive these supernal blessings was given by God in His infinite goodness to the people of this earth through the great prophet of the Restoration, Joseph Smith. He was commissioned to restore the fulness of all things in our time.

Amid the dismal and forlorn conditions that this world forces upon us, a wise prophet, whom most of us know well, once said a very inspiring and oft times not pondered upon enough scripture. Indeed when he said this, there were those who wrote off the ability to succeed. Said he, “I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.”

The comfort we should take from that is limitless. We face challenges in our life, we face struggles and in all the grief and pain that this life can…. And will throw at us… there is comfort that Nephi, yes, that very prophet of whom I just quoted, there is comfort that the loving and merciful Lord will not ever suffer us to face ANY challenges that we can not conquer.

Rest in knowing this. Elder Holland said this:

“The first lesson from Liberty Jail is that everyone, including, and perhaps especially, the righteous, will be called upon to face trying times. When that happens we can sometimes fear that God has abandoned us, and we might be left, at least for a time, to wonder when our troubles will ever end. As individuals, as families, as communities, and as nations, probably everyone has had or will have an occasion to feel as Joseph Smith felt when he cried from the depth and discouragement of his confinement: “O God, where art thou?

Whenever these moments of our extremity come, we must not succumb to the fear that God has abandoned us or that He does not hear our prayers. He does hear us. He does see us. He does love us. When we are in dire circumstances and want to cry, “Where art Thou?” it is imperative that we remember He is right there with us—where He has always been! We must continue to believe, continue to have faith, continue to pray and plead with heaven, even if we feel for a time our prayers are not heard and that God has somehow gone away. He is there. Our prayers are heard. And when we weep He and the angels of heaven weep with us.

When lonely, cold, hard times come, we have to endure, we have to continue, we have to persist. Is it any wonder why Faith is the first of the four principles of the Gospel mentioned in the 4th article of Faith? We must have faith the Lord is in control. We must have Faith he will see us through our problems. Only after Faith is tried, then comes the blessings.

When I faced staring down serious and deadly addiction which of my own ability over the course of 11 years I was unable to overcome on my own, I had to have Faith that though I could not see myself through these problems on my own… there was one who could! The Savior saw me through it, and only after I had Faith that only He could help me, did the words echoed by Moroni in the 12th chapter of Ether, verse 8 which reads, “I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith.”

Like Moroni suggested, just because I could not naturally behold how only the Lord could help me did not mean that he could not. Thus the Saviors call in the New Testament to the blind man whom he healed, “According to your faith, be it unto you.”

In closing, I wish to read part of a First Presidency Message, of which the living Prophet at the time was Howard W. Hunter:




A Temple Motivated People – First Presidency Message Ens. Feb 1995

Truly, the Lord desires that His people be a temple-motivated people. It would be the deepest desire of my heart to have every member of the Church be temple worthy. I would hope that every adult member would be worthy of—and carry—a current temple recommend, even if proximity to a temple does not allow immediate or frequent use of it.

Let us be a temple-attending and a temple-loving people. Let us hasten to the temple as frequently as time and means and personal circumstances allow. Let us go not only for our kindred dead, but let us also go for the personal blessing of temple worship, for the sanctity and safety which is provided within those hallowed and consecrated walls. The temple is a place of beauty, it is a place of revelation, it is a place of peace. It is the house of the Lord. It is holy unto the Lord. It should be holy unto us.

It is pleasing to the Lord for our youth to worthily go to the temple and perform vicarious baptism for those who did not have the opportunity to be baptized in life. It is pleasing to the Lord when we worthily go to the temple to personally make our own covenants with Him and to be sealed as couples and as families. And it is pleasing to the Lord when we worthily go to the temple to perform these same saving ordinances for those who have died, many of whom eagerly await the completion of these ordinances in their behalf.

But to have the temple indeed be a symbol unto us, we must desire it to be so. We must live worthy to enter the temple. We must keep the commandments of our Lord. If we can pattern our life after the Master, and take His teaching and example as the supreme pattern for our own, we will not find it difficult to be temple worthy, to be consistent and loyal in every walk of life, for we will be committed to a single, sacred standard of conduct and belief. Whether at home or in the marketplace, whether at school or long after school is behind us, whether we are acting totally alone or in concert with a host of other people, our course will be clear and our standards will be obvious.

The ability to stand by one’s principles, to live with integrity and faith according to one’s belief—that is what matters. That devotion to true principle—in our individual lives, in our homes and families, and in all places that we meet and influence other people—that devotion is what God is ultimately requesting of us. It requires commitment—whole-souled, deeply held, eternally cherished commitment to the principles we know to be true in the commandments God has given. If we will be true and faithful to the Lord’s principles, then we will always be temple worthy, and the Lord and His holy temples will be the great symbols of our discipleship with Him.





************************ Lubbock Texas Stake Announcements:

August 22nd 8:30a.m. Branch Council Saturday,

August 28th 10:00a.m. Primary Activity Day Sunday,

August 29th Combined Priesthood/Relief Society Sunday,

August 29th 1:15p.m. BYC

************************** Plainview Branch Elders & High Priest Lessons By Date:

8-22-10 Conference Talk "The Blessing Of The Scriptures" (By D. Todd Christofferson)

8-29-10 Joint Meeting (5th Sunday Agenda)

9-5-10 September First Presidency Meeting (Ensign)

9-12-10 "The Church of Jesus Christ Today" (Gospel Principles, Chapter 17 - Page 95)

9-19-10 "Faith in Jesus Christ" (Gospel Principles, Chapter 18 - Page 101)

Friday, August 6, 2010

Public Invited to Attend Kyiv Ukraine Temple Open House

 My Dear Brothers & Sisters,

I have the great blessing of hosting this blog, and am even more touched by the willingness of this entire Branch to lift where they stand... to embolden and reinvigorate all whom are edified by them. This has always rang true to me. There is no better time to be driven to continual reflection on why we believe what we do, and why it helps us. Sometimes we simply follow because we are commanded and compelled to; That is a powerful demonstration of faith without having to see a sign, or additional witness (Of which the Light of Christ inside us all, already does witness through magnification and desire to listen to the still small voice).

Consider the words first, of the Savior to one disciple named Thomas:

"Thomas, because thou hast seen me, thou hast believed: Blessed are they that have not seen, and yet have believed." (John 20:29)

And when it came to Alma, teaching and preaching unto those of the Zoramites after their seperation from the main body of Nephites, and more specifically unto those whom were cast out from the body of the Zoramites because of their poverty, Alma said this:

"And now, because ye are compelled to be humble blessed are ye; for a man sometimes, if he is compelled to be humble, seeketh arepentance; and now surely, whosoever repenteth shall find mercy; and he that findeth mercy and bendureth to the end the same shall be saved.
  14 And now, as I said unto you, that because ye were compelled to be ahumble ye were blessed, do ye not suppose that they are more blessed who truly humble themselves because of the word?
  15 Yea, he that truly humbleth himself, and repenteth of his sins, and endureth to the end, the same shall be blessed—yea, much more blessed than they who are compelled to be humble because of their exceeding poverty.
  16 Therefore, blessed are they who ahumble themselves without being bcompelled to be humble; or rather, in other words, blessed is he that believeth in the word of God, and is baptized without cstubbornness of heart, yea, without being brought to know the word, or even compelled to know, before they will believe.
  17 Yea, there are many who do say: If thou wilt show unto us a asign from heaven, then we shall know of a surety; then we shall believe.
  18 Now I ask, is this faith? Behold, I say unto you, Nay; for if a man knoweth a thing he hath no cause to abelieve, for he knoweth it.
  19 And now, how much amore bcursed is he that cknoweth the dwill of God and doeth it not, than he that only believeth, or only hath cause to believe, and falleth into etransgression?
  20 Now of this thing ye must judge. Behold, I say unto you, that it is on the one hand even as it is on the other; and it shall be unto every man according to his work.
  21 And now as I said concerning faith—afaith is not to have a perfect knowledge of things; therefore if ye have faith ye bhope for things which are cnot seen, which are true.
  22 And now, behold, I say unto you, and I would that ye should remember, that God is amerciful unto all who believe on his name; therefore he desireth, in the first place, that ye should believe, yea, even on his word.
  23 And now, he imparteth his word by angels unto men, yea, anot only men but women also. Now this is not all; little bchildren do have words given unto them many times, which cconfound the wise and the learned.
  24 And now, my beloved brethren, as ye have desired to know of me what ye shall do because ye are afflicted and cast out—now I do not desire that ye should suppose that I mean to judge you only according to that which is true—
  25 For I do not mean that ye all of you have been compelled to humble yourselves; for I verily believe that there are some among you who awould humble themselves, let them be in whatsoever circumstances they might.
  26 Now, as I said concerning faith—that it was not a perfect knowledge—even so it is with my words. Ye cannot know of their surety at first, unto perfection, any more than faith is a perfect knowledge.
  27 But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than adesire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words.
  28 Now, we will compare the word unto a aseed. Now, if ye give place, that a bseed may be planted in your cheart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your dunbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to eenlighten my funderstanding, yea, it beginneth to be delicious to me.
  29 Now behold, would not this increase your faith? I say unto you, Yea; nevertheless it hath not grown up to a perfect knowledge.
  30 But behold, as the seed swelleth, and sprouteth, and beginneth to grow, then you must needs say that the seed is good; for behold it swelleth, and sprouteth, and beginneth to grow. And now, behold, will not this strengthen your faith? Yea, it will strengthen your faith: for ye will say I know that this is a good seed; for behold it sprouteth and beginneth to grow.
  31 And now, behold, are ye sure that this is a good seed? I say unto you, Yea; for every seed bringeth forth unto its own alikeness.
  32 Therefore, if a seed groweth it is good, but if it groweth not, behold it is not good, therefore it is cast away.
  33 And now, behold, because ye have tried the experiment, and planted the seed, and it swelleth and sprouteth, and beginneth to grow, ye must needs know that the seed is good.
  34 And now, behold, is your aknowledge bperfect? Yea, your knowledge is perfect in that thing, and your cfaith is dormant; and this because you know, for ye know that the word hath swelled your souls, and ye also know that it hath sprouted up, that your understanding doth begin to be enlightened, and your dmind doth begin to expand.
  35 O then, is not this real? I say unto you, Yea, because it is alight; and whatsoever is light, is bgood, because it is discernible, therefore ye must know that it is good; and now behold, after ye have tasted this light is your knowledge perfect?
  36 Behold I say unto you, Nay; neither must ye lay aside your faith, for ye have only exercised your faith to plant the seed that ye might try the experiment to know if the seed was good.
  37 And behold, as the tree beginneth to grow, ye will say: Let us nourish it with great care, that it may get root, that it may grow up, and bring forth fruit unto us. And now behold, if ye nourish it with much care it will get root, and grow up, and bring forth fruit.
  38 But if ye aneglect the tree, and take no thought for its nourishment, behold it will not get any root; and when the heat of the sun cometh and scorcheth it, because it hath no root it withers away, and ye pluck it up and cast it out.
  39 Now, this is not because the seed was not good, neither is it because the fruit thereof would not be desirable; but it is because your aground is bbarren, and ye will not nourish the tree, therefore ye cannot have the fruit thereof.
  40 And thus, if ye will not nourish the word, looking forward with an eye of faith to the fruit thereof, ye can never pluck of the fruit of the atree of life.
  41 But if ye will nourish the word, yea, nourish the tree as it beginneth to grow, by your faith with great diligence, and with apatience, looking forward to the fruit thereof, it shall take root; and behold it shall be a tree bspringing up unto everlasting life.
  42 And because of your adiligence and your faith and your patience with the word in nourishing it, that it may take root in you, behold, by and by ye shall pluck the bfruit thereof, which is most precious, which is sweet above all that is sweet, and which is white above all that is white, yea, and pure above all that is pure; and ye shall feast upon this fruit even until ye are filled, that ye hunger not, neither shall ye thirst.
  43 Then, my brethren, ye shall areap the brewards of your faith, and your diligence, and patience, and long-suffering, waiting for the tree to bring forth cfruit unto you."

All that being said, brethren, I now wish to share with you, the story just published by the LDS Newsroom:


The public is invited to tour the newly completed Kyiv Ukraine Temple of The Church of Jesus Christ of Latter-day Saints, the first temple of the Church built in Eastern Europe.
The First Presidency of the Church has announced a public open house beginning Saturday, 7 August 2010, and continuing through Saturday, 21 August 2010, excluding Sundays. Public tours are available on Mondays from 8:00 to 17:00, and Tuesdays through Saturdays from 8:00 to 20:00. 


 

The temple is located on Yabluneva Street in Sofiivska Borshagivka Village. Tours consisting of a 12-minute video presentation and a 25-minute walking tour will begin at the meetinghouse adjacent to the temple. Free parking is available at the temple site. 



 
Following the public open house, the temple will be formally dedicated on Sunday, 29 August 2010. Three dedicatory sessions will be held to accommodate Church members in the area who will be served by the new temple. 



The Kyiv Ukraine Temple is the Church’s 134th operating temple worldwide and the 11th on the European continent. Other European temples of the Church are located in Bern Switzerland (dedicated 1955), London England (1958), Freiberg Germany (1985), Stockholm Sweden (1985), Frankfurt Germany (1987), Preston England (1998), Madrid Spain (1999), The Hague Netherlands (2002), Copenhagen Denmark (2004) and Helsinki Finland (2006). A temple to be built in Rome, Italy was announced in October 2008.  


The Kyiv Ukraine Temple was announced on 20 July 1998. Ground was broken for the temple’s construction on 23 June 2007. The temple’s exterior covered in Amarelo Macieira granite, which is a light in color and has quartzite crystals designed to reflect sunlight. The spire of the temple is 42 meters tall, and is crowned with a gilded Angel Moroni statue. Moroni is significant to members of the Church for his role in the restoration of the gospel of Jesus Christ. 






Latter-day Saint temples differ from the meetinghouses or chapels where members meet for Sunday worship services. Temples are considered “houses of the Lord” where Christ’s teachings are reaffirmed through baptism and other ordinances that unite families for eternity. In the temple, Church members learn more about the purpose of life and make covenants to follow Jesus Christ and serve their fellow man. 

Though only recently introduced in 1991, the Church has grown steadily in Ukraine. At the end of 2009 there were 10,722 Church members organized into 64 congregations. Overall, the temple will serve approximately 31,000 members of the Church living in nine European nations. 

When the temple is formally dedicated, it will be open to members of the Church who are actively engaged in the faith — unlike the thousands of standard church meetinghouses that are open to everyone for regular Sunday services, regardless of religious affiliation (see Newsroom article explaining difference between chapels and temples). 

Formal temple work will commence at the Kyiv Ukraine Temple on Monday, 30 August 2010.
****************************************************** Lubbock Texas Stake
Sunday, August 8th 8:30a.m. Branch Council

Saturday, August 14th 10:00a.m. Baptism of Trey Beardsley @ Branch Building- ALL INVITED

Saturday, August 14th 3:00p.m. Beardsley Family Sealed In Lubbock Temple- ALL INVITED

Sunday, August 15th 8:30a.m. PEC Sunday,

August 22nd 8:30a.m. Branch Council Saturday,

August 28th 10:00a.m. Primary Activity Day Sunday,

August 29th Combined Priesthood/Relief Society Sunday,

August 29th 1:15p.m. BYC
 ************************ Plainview Branch Elders & High Priest Lessons By Date:

8-8-10 Chapter 15 "The Lord's Covenant People" (Gospel Principles)

8-15-10 Chapter 16 "The Church of Jesus Christ In Former Times" (Gospel Principles)

8-22-10 Conference Talk "The Blessing Of The Scriptures" (By D. Todd Christofferson)

8-29-10 Joint Meeting (5th Sunday Agenda)

9-5-10 September First Presidency Meeting (Ensign)

9-12-10 "The Church of Jesus Christ Today" (Gospel Principles, Chapter 17 - Page 95)

9-19-10 "Faith in Jesus Christ" (Gospel Principles, Chapter 18 - Page 101)

Monday, August 2, 2010

The Lord's Covenant People - Priesthood Lesson 8-8-10 (From Chapter 15 of Gospel Principles; Page 81)

The Nature of Covenants

  • • What is a covenant? Why are Latter-day Saints called a covenant people?
From the beginning, the Lord has made covenants with His children on earth. When His people make covenants (or promises) with Him, they know what He expects of them and what blessings they may expect from Him. They can better carry out His work on earth. The people who covenant with the Lord and with whom the Lord makes covenants are known as the Lord’s covenant people. Members of the Church are part of the Lord’s covenant people.

Within the gospel, a covenant means a sacred agreement or mutual promise between God and a person or a group of people. In making a covenant, God promises a blessing for obedience to particular commandments. He sets the terms of His covenants, and He reveals these terms to His prophets. If we choose to obey the terms of the covenant, we receive promised blessings. If we choose not to obey, He withholds the blessings, and in some instances a penalty also is given.

For example, when we join the Church we make several covenants with God (see chapter 20 in this book). We covenant with the Savior at baptism to take upon ourselves His name. He promises that “as many as repent and are baptized in my name, which is Jesus Christ, and endure to the end, the same shall be saved” (D&C 18:22). We covenant with the Lord as we partake of the sacrament (see chapter 23 in this book). We promise to take His name upon ourselves, to remember Him, and to obey His commandments. We are promised that the Holy Spirit will be with us. (See D&C 20:77–79.) When we receive temple ordinances, we make other sacred covenants and are promised exaltation for faithful obedience (see D&C 132; see also chapter 47 in this book).

God has also made special covenants with particular persons or groups. He made special covenants with Adam, Enoch, Noah, the children of Israel, and Lehi (see Moses 6:31–36, 52; Genesis 9:9–17; Exodus 19:5–6; 2 Nephi 1). He made a special covenant with Abraham and his descendants that blesses members of the Church and all nations of the earth today.
  • • Think about the covenants you have made with God and the blessings He has promised you for keeping these covenants.

God’s Covenant with Abraham and His Descendants

  • • What is the Abrahamic covenant?
Abraham, an Old Testament prophet, was a very righteous man (see the picture in this chapter). He refused to worship his father’s idols. He kept all of the Lord’s commandments. Because of Abraham’s righteousness, the Lord made a covenant with him and his descendants.

The Lord promised Abraham that he would have numberless descendants. He promised that all of them would be entitled to receive the gospel, the blessings of the priesthood, and all of the ordinances of exaltation. These descendants, through the power of the priesthood, would carry the gospel to all nations. Through them, all the families of the earth would be blessed (see Abraham 2:11). God further promised that if they were righteous He would establish His covenant with all generations of Abraham’s children (see Genesis 17:4–8).
  • • How do the commandments and promises in the Abrahamic covenant apply to us? (Consider how this question applies in different settings, such as at home, in the workplace, in the community, or as missionaries.)

Members of the Church Are a Covenant People

  • • What blessings and responsibilities come to God’s covenant people today?
For teachers: You can help class members or family members think more deeply about a question by giving them time to ponder. After they have had enough time, ask for their responses.

The blood descendants of Abraham are not the only people whom God calls His covenant people. In speaking to Abraham, God said, “As many as receive this Gospel shall be called after thy name, and shall be accounted thy seed [lineage], and shall rise up and bless thee, as their father” (Abraham 2:10). Thus, two groups of people are included in the covenant made with Abraham: (1) Abraham’s righteous blood descendants and (2) those adopted into his lineage by accepting and living the gospel of Jesus Christ (see 2 Nephi 30:2).

When we are baptized into the Church, we enter into the covenant the Lord made with Abraham, Isaac, and Jacob (see Galatians 3:26–29). If we are obedient, we inherit the blessings of that covenant. We have the right to receive help and guidance from the Holy Ghost. Worthy males have the right to hold the priesthood. Families can receive the blessings of the priesthood. We can gain eternal life in the celestial kingdom. There are no greater blessings than these.

Along with the blessings we receive as the Lord’s covenant people, we have great responsibilities. The Lord promised Abraham that through his descendants the gospel would be taken to all the earth. We are fulfilling this responsibility through the full-time missionary program of the Church and the missionary work done by the members. This opportunity to preach the gospel to all the world belongs only to the Lord’s Church and His covenant people.

As the Lord’s covenant people, we should keep His commandments. The Lord said, “I, the Lord, am bound when ye do what I say; but when ye do not what I say, ye have no promise” (D&C 82:10). If we reject our covenant after accepting the gospel, the covenant becomes void and we will stand condemned before God (see D&C 132:4). He has said: “Refrain from sin, lest sore judgments fall upon your heads. For of him unto whom much is given much is required; and he who sins against the greater light shall receive the greater condemnation” (D&C 82:2–3).

The New and Everlasting Covenant

  • • What do we promise to do when we accept the gospel? What blessings does Heavenly Father give us as we keep these promises?
The fulness of the gospel is called the new and everlasting covenant. It includes the covenants made at baptism, during the sacrament, in the temple, and at any other time. The Lord calls it everlasting because it is ordained by an everlasting God and because the covenant will never be changed. He gave this same covenant to Adam, Enoch, Noah, Abraham, and other prophets. In this sense it is not new. But the Lord calls it new because each time the gospel is restored after being taken from the earth, it is new to the people who receive it (see Jeremiah 31:31–34; Ezekiel 37:26).

When we accept the new and everlasting covenant, we agree to repent, be baptized, receive the Holy Ghost, receive our endowments, receive the covenant of marriage in the temple, and follow and obey Christ to the end of our lives. As we keep our covenants, our Heavenly Father promises us that we will receive exaltation in the celestial kingdom (see D&C 132:20–24; see also chapter 47 in this book).

The greatness of that promise is hard for mortals to understand. The commandments He gives are for our benefit, and as we are faithful we may forever share the blessings and beauties of heaven and earth. We may live in His presence and partake of His love, compassion, power, greatness, knowledge, wisdom, glory, and dominions.
  • • What does being the Lord’s covenant people have to do with how we dress, act, and keep the commandments of God?

Additional Scriptures and Other Sources

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Lubbock Texas Stake Announcements: 

Tuesday, August 3rd 6:30p.m. - Relief Society

Wednesday, August 4th 6:00P.M. YW Host Activity

Sunday, August 8th 8:30a.m. Branch Council

Saturday, August 14th 10:00a.m. Baptism of Trey Beardsley @ Branch Building- ALL INVITED

Saturday, August 14th 3:00p.m. Beardsley Family Sealed In Lubbock Temple- ALL INVITED

Sunday, August 15th 8:30a.m. PEC

Sunday, August 22nd 8:30a.m. Branch Council

Saturday, August 28th 10:00a.m. Primary Activity Day

Sunday, August 29th Combined Priesthood/Relief Society

Sunday, August 29th 1:15p.m. BYC

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Plainview Branch Elders & High Priest Lessons By Date: 

8-8-10 Chapter 15 "The Lord's Covenant People" (Gospel Principles)

8-15-10 Chapter 16 "The Church of Jesus Christ In Former Times" (Gospel Principles)

8-22-10 Conference Talk "The Blessing Of The Scriptures" (By D. Todd Christofferson)

8-29-10 Joint Meeting (5th Sunday Agenda)

9-5-10 September First Presidency Meeting (Ensign)

9-12-10 "The Church of Jesus Christ Today" (Gospel Principles, Chapter 17 - Page 95)

9-19-10 "Faith in Jesus Christ" (Gospel Principles, Chapter 18 - Page 101)

Sunday, August 1, 2010

President Packer Presides at Groundbreaking of Brigham City Utah Temple



President Boyd K. Packer, of the Quorum of Twelve Apostles of The Church of Jesus Christ of Latter-day Saints, presided at the groundbreaking ceremony Saturday for the Brigham City Utah Temple. President and Sister Donna Packer are natives of Brigham City.

“I am home,” opened President Packer, who attended elementary school 80 years ago at this same spot. “I can see in my mind’s eye a temple sitting here in about two years time. It will be gorgeous, it will be white. You will see in the design of it, reflections of previous temples that have been built, particularly the Salt Lake Temple. It will be a beacon from all over the valley.” 


Other Church leaders in attendance included Elder Russell M. Nelson, of the Quorum of Twelve Apostles, Elder William R. Walker, Executive Director of the Church’s Temple Department, Elder Steven E. Snow, of the Presidency of the Seventy and Elder Allan F. Packer, of the First Quorum of Seventy. Sister Packer also spoke at the service. 

President Thomas S. Monson announced the new temple during the Saturday Morning Session of the 179th Semiannual General Conference. The temple site is located at 250 South Main Street, directly across the street from the historic tabernacle.   



The Brigham City Utah Temple will be the Church’s 14th temple in Utah. The Church currently has 133 operating temples across the globe with another 19 announced or under construction.



The temple will serve over 40,000 Church members who live in 12 stakes in northern Utah and southeastern Idaho.



Latter-day Saint temples differ from the Church’s meetinghouses or chapels where members meet for Sunday worship services. Temples are considered “houses of the Lord” where Christ's teachings are reaffirmed through marriage, baptism and other ordinances that unite families for eternity. In the temple, Church members learn more about the purpose of life and strengthen their commitment to serve Jesus Christ and those around them. 



************************** Lubbock Texas Stake Announcements:**************************  8-1-10 August First Presidency Message (For Home Teaching as well.)

8-8-10 Chapter 15 "The Lord's Covenant People" (Gospel Principles)

8-15-10 Chapter 16 "The Church of Jesus Christ In Former Times" (Gospel Principles)

One Great Example Of Forgiveness

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******************************* Lubbock Texas Stake Announcements:

8-1-10 August First Presidency Message (For Home Teaching as well.)

8-8-10 Chapter 15 "The Lord's Covenant People" (Gospel Principles)

8-15-10 Chapter 16 "The Church of Jesus Christ In Former Times" (Gospel Principles)