Sunday, October 24, 2010

The Rome Italy Temple Groundbreaking 10-23-10

Visit http://plainvieweq.blogspot.com ! This post contains videos!

**Submit Your Testimony To Share On http://plainviewreview.blogspot.com by sending your story, missionary moment, inspiring thought or conversion story with testimony to PlainviewEldersQuorum@ldsliving.com**


**************************
Lubbock Texas Announcements:

*****************
10-31-10 : Stake Conference + Priesthood Leadership 
11-7-10 : "To The Home Teachers Of The Church" By President Ezra Taft Benson - April 1987 -
11-14-10 : Chapter 21 Gospel Principles Manual "The Gift Of The Holy Ghost"
11-21-10 : Chapter 22 Gospel Principles Manual "The Gifts Of The Spirit"
11-28-10 : "That Our Children Might See The Face Of Our Savior" - By Cheryl C. Lant - April 2010 12-5-10 : "Only An Elder" - by Elder Bruce R. McConkie in 1974
12-12-10 : Chapter 23 Gospel Principles Manual "The Sacrament"
12-19-10 : Chapter 24 Gospel Principles Manual "The Sabbath Day"
12-26-10 : To Be Announced

Saturday, October 16, 2010

Chapter 20 "Baptism" - Lesson for 10/17/10

Visit http://plainvieweq.blogspot.com ! This post contains videos!

This video is a segment of Elder Scott speaking about Baptism - This video came from the DVD, "Special Witnesses Of Christ."




Chapter 20: Baptism

"Chapter 20: Baptism," Gospel Principles, (2009), 114–19

The Commandment to Be Baptized

  • Why must we be baptized?
Today, as in the days of Jesus, there are certain principles and ordinances of the gospel that we must learn and obey. A gospel principle is a true belief or teaching. An ordinance is a rite or a ceremony. The first two principles of the gospel are faith in the Lord Jesus Christ and repentance. Baptism is the first ordinance of the gospel. One of the instructions the Lord gave His Apostles was, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you” (Matthew 28:19–20).     UAdd a Note 

We Must Be Baptized for the Remission of Our Sins

When we place our faith in Jesus Christ, repent, and are baptized, our sins are forgiven through the Atonement of Jesus Christ.
From the scriptures we learn that John the Baptist “did baptize in the wilderness, and preach the baptism of repentance for the remission of sins” (Mark 1:4). The Apostle Peter taught, “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins” (Acts 2:38). Following Paul’s conversion, Ananias said to him, “Arise, and be baptized, and wash away thy sins” (Acts 22:16).     UAdd a Note 

We Must Be Baptized to Become Members of the Church of Jesus Christ

“All those who humble themselves before God, and desire to be baptized … that … have truly repented of all their sins … shall be received by baptism into his church” (D&C 20:37).     UAdd a Note 

We Must Be Baptized before We Can Receive the Gift of the Holy Ghost

The Lord said, “If thou wilt turn unto me, and … repent of all thy transgressions [sins], and be baptized, even in water, in the name of mine Only Begotten Son, … ye shall receive the gift of the Holy Ghost” (Moses 6:52).     UAdd a Note 

We Must Be Baptized to Show Obedience

Jesus Christ was without sin, yet He was baptized. He said His baptism was necessary “to fulfil all righteousness” (Matthew 3:15). The prophet Nephi explained that the Lord told him, “Follow me, and do the things which ye have seen me do … with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism” (2 Nephi 31:12–13).

We Must Be Baptized to Enter the Celestial Kingdom

Jesus said, “Whoso believeth in me, and is baptized … shall inherit the kingdom of God. And whoso believeth not in me, and is not baptized, shall be damned” (3 Nephi 11:33–34). Baptism is the gateway through which we enter the path to the celestial kingdom (see 2 Nephi 31:17–18).

The Correct Mode of Baptism

  • How should we be baptized?
There is only one correct mode of baptism. Jesus revealed to the Prophet Joseph Smith that a person having the proper priesthood authority to baptize “shall go down into the water with the person who has presented himself or herself for baptism. … Then shall he immerse him or her in the water, and come forth again out of the water” (D&C 20:73–74). Immersion is necessary. The Apostle Paul taught that being immersed in water and coming out again is symbolic of death, burial, and resurrection. After baptism we start a new life. Paul said:     UAdd a Note 
“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?     UAdd a Note 
“Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.     UAdd a Note 
“For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection” (Romans 6:3–5).
Baptism by immersion by a person having the proper authority is the only acceptable way of being baptized.
  • Why is authority to perform a baptism important?
  • In what ways is baptism by immersion like the burial and Resurrection of the Savior?

Baptism at the Age of Accountability

  • Who should be baptized?
Every person who has reached eight years of age and is accountable (responsible) for his or her actions should be baptized. Some churches teach that little children should be baptized. This is not in keeping with the teachings of the Savior. When Jesus spoke of little children, He said, “Of such is the kingdom of heaven” (Matthew 19:14).     UAdd a Note 
The prophet Mormon said that it is mockery before God to baptize little children, because they are not capable of sinning. Likewise, baptism is not required of people who are mentally incapable of knowing right and wrong (see Moroni 8:9–22).
All other people are to be baptized. We must receive the ordinance of baptism and remain true to the covenants we make at that time.     UAdd a Note 
  • What might you say to a friend who believes that infants need to be baptized?

We Make Covenants When We Are Baptized

Many scriptures teach about baptism. In one of these scriptures, the prophet Alma taught that faith and repentance are steps that prepare us for baptism. He taught that when we are baptized we make a covenant with the Lord. We promise to do certain things, and God promises to bless us in return.     UAdd a Note 
Alma explained that we must want to be called the people of God. We must be willing to help and comfort each other. We must stand as witnesses of God at all times and in all things and in all places. As we do these things and are baptized, God will forgive our sins. Alma told the people who believed his teachings about the gospel:     UAdd a Note 
“Behold, here are the waters of Mormon. … And now, as ye are desirous to come into the fold of God, and to be called his people, … what have you against being baptized in the name of the Lord, as a witness before him that ye have entered into a covenant with him, that ye will serve him and keep his commandments, that he may pour out his Spirit more abundantly upon you?” (Mosiah 18:8, 10). The people clapped their hands for joy and said it was their desire to be baptized. Alma baptized them in the Waters of Mormon. (See Mosiah 18:7–17.)
Alma taught that when we are baptized we make covenants with the Lord to:
  1. 1. Come into the fold of God.
  2. 2. Bear one another’s burdens.
  3. 3. Stand as witnesses of God at all times and in all places.
  4. 4. Serve God and keep His commandments.
When we are baptized and keep the covenants of baptism, the Lord promises to:
  1. 1. Forgive our sins (see Acts 2:38; D&C 49:13).
  2. 2. Pour out His Spirit more abundantly upon us (see Mosiah 18:10).
  3. 3. Give us daily guidance and the help of the Holy Ghost (see Acts 2:38; D&C 20:77).
  4. 4. Let us come forth in the First Resurrection (see Mosiah 18:9).
  5. 5. Give us eternal life (see Mosiah 18:9).
  • What do you think it means to bear one another’s burdens? to stand as a witness of God at all times and in all places?

Baptism Gives Us a New Beginning

With baptism we begin a new way of life. That is why we call it a rebirth. Jesus said that unless we are born of the water and of the Spirit, we cannot enter the kingdom of God (see John 3:3–5). This principle was explained clearly to Adam:     UAdd a Note 
“Inasmuch as ye were born into the world by water, and blood, and the spirit, which I have made, and so became of dust a living soul, even so ye must be born again into the kingdom of heaven, of water, and of the Spirit, and be cleansed by blood, even the blood of mine Only Begotten” (Moses 6:59).
The Apostle Paul said that after our baptism we should begin a new life: “We are buried with him by baptism; … even so we also should walk in newness of life” (Romans 6:4). One of the great blessings of baptism is that it provides us with a new start on our way toward our eternal goal.
  • How was your baptism a new beginning?

Additional Scriptures



**Submit Your Testimony To Share On http://plainviewreview.blogspot.com by sending your story, missionary moment, inspiring thought or conversion story with testimony to PlainviewEldersQuorum@ldsliving.com**
**************************
Lubbock Texas Announcements:

Sunday, October 17th: In preparation for Stake Conference on October 30th and 31st our visiting General Authority has asked that some very specific assignments be made of the Priesthood Quorums. President Shumway has asked that Elders Quorum Presidencies and High Priest Group Leadership, as well as Young Men's Presidents meet with the High Council and Stake Presidency this Sunday, October 17th at 7:00 a.m. at the Stake Center to discuss those assignments. Please forward this message or contact counselors and assistants to insure that each Ward and Branch Quorum is appropriately represented at this meeting.

*****************
Plainview Branch Elders & High Priest Lessons By Date:

10-17-10 : Chapter 20 Gospel Principles Manual "Baptism"

10-24-10 : "Helping Hands, Saving Hands" - By Elder Koichi Aoyagi - April 2010 Conference

10-31-10 : Joint Meeting With Priesthood

11-7-10 : "To The Home Teachers Of The Church" By President Ezra Taft Benson - April 1987 -

11-14-10 : Chapter 21 Gospel Principles Manual "The Gift Of The Holy Ghost"

11-21-10 : Chapter 22 Gospel Principles Manual "The Gifts Of The Spirit"

11-28-10 : "That Our Children Might See The Face Of Our Savior" - By Cheryl C. Lant - April 2010

12-5-10 : "Only An Elder" - by Elder Bruce R. McConkie in 1974

12-12-10 : Chapter 23 Gospel Principles Manual "The Sacrament"

12-19-10 : Chapter 24 Gospel Principles Manual "The Sabbath Day"

12-26-10 : To Be Announced

Wednesday, October 6, 2010

The Frontlines Of The Battle Of Inactivity

**Submit Your Testimony To Share On http://plainviewreview.blogspot.com by sending your story, missionary moment, inspiring thought or conversion story with testimony to PlainviewEldersQuorum@ldsliving.com** 

Brethren, since the opening of my calling to be the Elders Quorum President here in Plainview Texas, I have frequently looked over a long, nine page roster of 202 families who are Members of The Church Of Jesus Christ of Latter-Day Saints with bewilderment on just exactly how the Lord would have me proceed. In an even closer review, my inquiry showed me that 87 of our families do not have a Melchizedek Priesthood holder among them. I know, from review of other blogs and stories online that circumstances half as unfortunate as the one here in Plainview have caused many other Leaders in their respective areas to "Throw In The Towel."

Perhaps there are even times where people don't throw in the towel, but become complacent with the minimum standard. This is not in harmony with the Doctrine of the church. This is not in harmony with the principles of the church. We actually have to do all we can when we can do it. For example, we need to know what is expected of us and therefore seek after the Lord for that understanding. He will deliver. Said the Lord in the 107th Section of the Doctrine & Covenants , "Wherefore now let every man learn his duty to act in the office in which he is appointed, in all diligence." So, to learn his duty, the individual must seek the wisdom of the Lord through prayer and fasting, as well as abounding in good works. It is not until we lose ourselves in service to the Lord that we can feel the cup of joy and charity abide inside us.

The appeal I make here is the fact that if we all learn our duties, and act "...In all diligence." we can without a doubt succeed in the hard work of Activating the Inactive. Let our hearts be open with love, let your mind be clear for understanding, and our souls anchored in trust and faith unto the Lord.

We certainly will not be able to get 100% on our home teaching until we can increase the size of our Melchizedek Priesthood that are active fully. We can, however, improve our stats without a shadow of a doubt if we begin to incorporate what is called "The 5-10-15-20 = 100%."

THE 5-10-15-20 = 100% SYSTEM
"Home Teaching is not just an assignment. It is a sacred calling. Home Teaching is not to be undertaken casually. A home teaching call, is to be accepted as if extended to you personally by The Lord Jesus Christ." (Ezra Taft Benson)
1)    Make contact with the people they teach by the 5th of each month.
" And visit the house of each member, exhorting them to pray vocally and in secret and attend to all family duties." (Doctrine & Covenants Section 20:47)
“Therefore, strengthen your brethren in all your conversation, in all your prayers, in all your exhortations, and in all your doings.” (Doctrine & Covenants Section 108:7)

2)    Make An Appointment To Visit By The 10th Of Each Month.
" And visit the house of each member, exhorting them to pray vocally and in secret and attend to all family duties." (Doctrine & Covenants Section 20:47)
“Wherefore we labored diligently among our people, that we might persuade them to come unto Christ, and partake of the goodness of God, that they might enter into his rest.” (Jacob 1:7)

3)    Visit The People They Teach By The 15th Of Each Month.
" Every elder, priest, teacher, or deacon is to be ordained according to the gifts and callings of God unto him; and he is to be ordained by the power of the Holy Ghost, which is in the one who ordains him." (Doctrine & Covenants Section 20:60)

4)    Report By The 20th Of Each Month To The Appropriate Secretary
"They are, however, to warn, expound, exhort, and teach, and invite all to come unto Christ." (Doctrine & Covenants Section 20:59)
"And see that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking;" (Doctrine & Covenants Section 20:54)

Visit These Blogs:
At This Blog, Find Announcements, Upcoming Lessons, Spiritual Videos & Music: Subscribe to this blog to automatically be sent a copy of the Blog, each time an additional post is done.

The Collective Branch Blog- Organized and designed to encourage all to share their stories, or the missionary moments you have in life. Submit all stories to the following email address: PlainviewEldersQuorum@ldsliving.com

I am convinced, and feel the confirmation that we will grow in size and activity.

I hope this has been helpful to you all.


 **Lubbock Texas Stake Announcements:

October 1st Through 5th - Temple Closed

Tuesday, October 5th Relief Society @ 6:30

Sunday, October 10th @ 8:30a.m. Branch Council

*****************Plainview Branch Elders & High Priest Lessons By Date:

10-10-10 : Chapter 19 Gospel Principles Manual "Repentance"

10-17-10 : Chapter 20 Gospel Principles Manual "Baptism"

10-24-10 : "Helping Hands, Saving Hands" - By Elder Koichi Aoyagi - April 2010 Conference

10-31-10 : Joint Meeting With Priesthood

11-7-10 : "To The Home Teachers Of The Church" By President Ezra Taft Benson - April 1987 -

11-14-10 : Chapter 21 Gospel Principles Manual "The Gift Of The Holy Ghost"

11-21-10 : Chapter 22 Gospel Principles Manual "The Gifts Of The Spirit"

11-28-10 : "That Our Children Might See The Face Of Our Savior" - By Cheryl C. Lant - April 2010

12-5-10 : "Only An Elder" - by Elder Bruce R. McConkie in 1974

12-12-10 : Chapter 23 Gospel Principles Manual "The Sacrament"

12-19-10 : Chapter 24 Gospel Principles Manual "The Sabbath Day"

12-26-10 : To Be Announced

Tuesday, October 5, 2010

Chapter 19 "Repentance" - Lesson For 10-10-10

**Submit Your Testimony To Share On http://plainviewreview.blogspot.com by sending your story, missionary moment, inspiring thought or conversion story with testimony to PlainviewEldersQuorum@ldsliving.com**

Brethren, It has been my eternal joy to be able to teach Elders Quorum Lessons nearly every Sunday save perhaps seven or eight weeks of the last two years. I find this joy to be unlimited because of the potential that the teacher has to learn something outside of what he already did know. As has been said by others to me before, "The teacher always learns more than the student." With that introduction, it is now that I visit some information that was under an unofficial collective agreement, and all the other Elders Quorum Presidents and High Priest Group Leaders accompanied by their teachers agreed upon.

There is a significant need for the members to become more converted, and more dedicated to the Gospel of Jesus Christ. That better conversion and style of living comes only after some sacrifice of our self oriented natural man, and application of Gospel Principles, regardless of discomfort. As the recent Mormon Messages Video, "The Voice Of The Spirit" is needed. The adversary tries to smother up the Holy Ghost and drown out our real need.... our hunger and thirst for that gospel knowledge we all need. We need it more than we realize, and we need it as soon as possible. Indeed Amos was correct when he said, "Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord:"

That being said, the following is the next Lesson for the Elders Quorum:

We All Need to Repent

  • • What is sin? What effects do our sins have on us?
Faith in Jesus Christ naturally leads to repentance. There has been the need for repentance in the world from the time of Adam to the present day. The Lord instructed Adam, “Wherefore teach it unto your children, that all men, everywhere, must repent, or they can in nowise inherit the kingdom of God, for no unclean thing can dwell there, or dwell in his presence” (Moses 6:57).

We come to earth for the purpose of growing and progressing. This is a lifelong process. During this time we all sin (see Romans 3:23). We all have need to repent. Sometimes we sin because of ignorance, sometimes because of our weaknesses, and sometimes because of willful disobedience. In the Bible we read that “there is not a just man upon earth, that doeth good, and sinneth not” (Ecclesiastes 7:20) and that “if we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8).

What is sin? James said, “To him that knoweth to do good, and doeth it not, to him it is sin” (James 4:17). John described sin as “all unrighteousness” (1 John 5:17) and “the transgression of the law” (1 John 3:4).
That is why the Lord said, “All men, everywhere, must repent” (Moses 6:57). Except for Jesus Christ, who lived a perfect life, everyone who has lived upon the earth has sinned. Our Heavenly Father in His great love has provided us this opportunity to repent of our sins.

Becoming Free from Our Sins through Repentance

  • • What is repentance?
Repentance is the way provided for us to become free from our sins and receive forgiveness for them. Sins slow our spiritual progression and can even stop it. Repentance makes it possible for us to grow and develop spiritually again.

The privilege of repenting is made possible through the Atonement of Jesus Christ. In a way we do not fully understand, Jesus paid for our sins. President Joseph Fielding Smith said of this:

“I have suffered pain, you have suffered pain, and sometimes it has been quite severe; but I cannot comprehend pain … that would cause the blood, like sweat, to come out upon the body. It was something terrible, something terrific. …

“… There was no man ever born into this world that could have stood under the weight of the load that was upon the Son of God, when he was carrying my sins and yours and making it possible that we might escape from our sins” (Doctrines of Salvation, sel. Bruce R. McConkie, 3 vols. [1954–56], 1:130–31; italics in original).

Repentance sometimes requires great courage, much strength, many tears, unceasing prayers, and untiring efforts to live the commandments of the Lord.

Principles of Repentance

  • • What are the principles of repentance?
For teachers: Writing a list can generate interest and help learners focus their attention. As you discuss the principles of repentance with class members or family members, you may want to ask someone to write the principles on the board or on a large piece of paper.

President Spencer W. Kimball declared: “There is no royal road to repentance, no privileged path to forgiveness. Every man must follow the same course whether he be rich or poor, educated or untrained, tall or short, prince or pauper, king or commoner” (Teachings of Presidents of the Church: Spencer W. Kimball [2006], 38; italics in original).

We Must Recognize Our Sins

To repent, we must admit to ourselves that we have sinned. If we do not admit this, we cannot repent.
Alma counseled his son Corianton, who had been unfaithful in his missionary calling and had committed serious sins: “Let your sins trouble you, with that trouble which shall bring you down unto repentance. … Do not endeavor to excuse yourself in the least point” (Alma 42:29–30). The scriptures advise us further not to justify our sinful practices (see Luke 16:15–16).

We cannot hide any act of our lives from ourselves or from the Lord.

We Must Feel Sorrow for Our Sins

In addition to recognizing our sins, we must feel sincere sorrow for what we have done. We must feel that our sins are terrible. We must want to unload and abandon them. The scriptures tell us, “All those who humble themselves before God, and desire to be baptized, and come forth with broken hearts and contrite spirits, and … have truly repented of all their sins … shall be received by baptism into his church” (D&C 20:37).

We Must Forsake Our Sins

Our sincere sorrow should lead us to forsake (stop) our sins. If we have stolen something, we will steal no more. If we have lied, we will lie no more. If we have committed adultery, we will stop. The Lord revealed to the Prophet Joseph Smith, “By this ye may know if a man repenteth of his sins—behold, he will confess them and forsake them” (D&C 58:43).

We Must Confess Our Sins

Confessing our sins is very important. The Lord has commanded us to confess our sins. Confession relieves a heavy burden from the sinner. The Lord has promised, “I, the Lord, forgive sins, and am merciful unto those who confess their sins with humble hearts” (D&C 61:2).

We must confess all our sins to the Lord. In addition, we must confess serious sins—such as adultery, fornication, homosexual relations, spouse or child abuse, and the sale or use of illegal drugs—which might affect our standing in the Church, to the proper priesthood authority. If we have sinned against another person, we should confess to the person we have injured. Some less serious sins involve no one but ourselves and the Lord. These may be confessed privately to the Lord.

We Must Make Restitution

Part of repentance is to make restitution. This means that as much as possible we must make right any wrong that we have done. For example, a thief should give back what he has stolen. A liar should make the truth known. A gossip who has slandered the character of a person should work to restore the good name of the person he has harmed. As we do these things, God will not mention our sins to us when we are judged (see Ezekiel 33:15–16).

We Must Forgive Others

A vital part of repentance is to forgive those who have sinned against us. The Lord will not forgive us unless our hearts are fully cleansed of all hate, bitterness, and bad feelings against other people (see 3 Nephi 13:14–15). “Wherefore, I say unto you, that ye ought to forgive one another; for he that forgiveth not his brother his trespasses standeth condemned before the Lord; for there remaineth in him the greater sin” (D&C 64:9).

We Must Keep the Commandments of God

To make our repentance complete we must keep the commandments of the Lord (see D&C 1:32). We are not fully repentant if we do not pay tithes or keep the Sabbath day holy or obey the Word of Wisdom. We are not repentant if we do not sustain the authorities of the Church and do not love the Lord and our fellowmen. If we do not pray and are unkind to others, we are surely not repentant. When we repent, our life changes.

President Kimball said: “First, one repents. Having gained that ground he then must live the commandments of the Lord to retain his vantage point. This is necessary to secure complete forgiveness” (Teachings of Presidents of the Church: Spencer W. Kimball, 43).
  • • How do the teachings in this section differ from the false idea that repentance is the performance of a list of simple steps or routine actions?

How Repentance Helps Us

  • • In what ways does repentance help us?
As we repent, the Atonement of Jesus Christ becomes fully effective in our lives, and the Lord forgives our sins. We become free from the bondage of our sins, and we find joy.

Alma recounted his experience of repenting from his sinful past:

“My soul was harrowed up [troubled] to the greatest degree and racked with all my sins.

“Yea, I did remember all my sins and iniquities, for which I was tormented with the pains of hell; yea, I saw that I had rebelled against my God, and that I had not kept his holy commandments.

“… So great had been my iniquities, that the very thought of coming into the presence of my God did rack my soul with inexpressible horror.

“… It came to pass that as I was … harrowed up by the memory of my many sins, behold, I remembered also to have heard my father prophesy … concerning the coming of one Jesus Christ, a Son of God, to atone for the sins of the world.

“Now, as my mind caught hold upon this thought, I cried within my heart: O Jesus, thou Son of God, have mercy on me. …

“And now, behold, when I thought this, I could remember my pains no more. …
“And oh, what joy, and what marvelous light I did behold; yea, my soul was filled with joy as exceeding as was my pain!

“… There can be nothing so exquisite and sweet as was my joy” (Alma 36:12–14, 17–21).
  • • How did repentance and forgiveness bring Alma joy?

The Dangers of Procrastinating Our Repentance

  • • What are some possible consequences of procrastinating our repentance?
The prophets have declared that “this life is the time for men to prepare to meet God” (Alma 34:32). We should repent now, every day. When we get up in the morning, we should examine ourselves to see whether the Spirit of God is with us. At night before we go to sleep, we should review our acts and words of the day and ask the Lord to help us recognize the things for which we need to repent. By repenting every day and having the Lord forgive our sins, we will experience the daily process of becoming perfect. As with Alma, our happiness and joy can be sweet and exquisite.

Additional Scriptures








**Lubbock Texas Stake Announcements:

Friday, October 1st Through 5th - Temple Closed

Tuesday, October 5th Relief Society @ 6:30

Sunday, October 10th @ 8:30a.m. Branch Council
 

*****************

Plainview Branch Elders & High Priest Lessons By Date:

10-10-10 : Chapter 19 Gospel Principles Manual "Repentance"

10-17-10 : Chapter 20 Gospel Principles Manual "Baptism"

10-24-10 : "Helping Hands, Saving Hands" - By Elder Koichi Aoyagi - April 2010 Conference

10-31-10 : Joint Meeting With Priesthood

11-7-10 : "To The Home Teachers Of The Church" By President Ezra Taft Benson - April 1987 -

11-14-10 : Chapter 21 Gospel Principles Manual "The Gift Of The Holy Ghost"

11-21-10 : Chapter 22 Gospel Principles Manual "The Gifts Of The Spirit"

11-28-10 : "That Our Children Might See The Face Of Our Savior" - By Cheryl C. Lant - April 2010

12-5-10 : "Only An Elder" - by Elder Bruce R. McConkie in 1974

12-12-10 : Chapter 23 Gospel Principles Manual "The Sacrament"

12-19-10 : Chapter 24 Gospel Principles Manual "The Sabbath Day"

12-26-10 : To Be Announced

Monday, October 4, 2010

The Diverse Voices of Mormonism

Brethren,

     Our wonderful, inspired Priesthood leaders have been working hard at updating and re-invigorating the internet sites that we both regularly use, and share with the public. The LDS Newsroom has undergone this change as well. The link for you to see this new site is : http://beta-newsroom.lds.org. There was a story recently published to the newsroom, and is one worth sharing with you, so here I will share this wonderful story:


I. The New Newsroom
Today, a completely revamped Newsroom goes live on the Internet, providing more flexibility and immediacy in presenting news stories, commentary and insights about issues of public interest in The Church of Jesus Christ of Latter-day Saints.
 
What do these changes mean for Newsroom’s audience, and how does this website fit into the chorus of voices that seems never to tire of debating Mormonism from every perspective?

Never before has mass communication been so easy. Yet perhaps never before has understanding been so elusive. News sources are rapidly proliferating. Traditional journalism, with its once-clear system of ethics and practices, is giving way to the participatory freedom of citizen journalism, which can provide value and insights to the news gathering process but which sometimes seems to have few rules at all. Forms of social media connect diverse individuals and create distinct “thought communities,” which can both unify and fragment.

II. The Emergence of the Church in the Public Eye
Periodically since its founding in 1830, The Church of Jesus Christ of Latter-day Saints has passed through periods of intense public scrutiny and droughts of relative obscurity. The Reed Smoot Senate hearings of the early 1900s, coming soon after the formal Manifesto of 1890 that called for an end to polygamy in the Church, was a period in which America seemed to try, perhaps not very well, to come to terms with a faith that was grown on its own soil.

By the 1950s and early ’60s, however, Church values of family, duty, service and patriotism seemed to line up very comfortably with the values of many Americans, and in the 1970s the Public Communications Department of the Church was established.
 
During the 1990s, the president of the Church conducted a series of high-profile interviews, including some on national television. The 2002 Winter Olympics in Salt Lake City opened some of the Church’s people, hospitality and iconic images to a world audience. The 2008 presidential candidacy of former Massachusetts Governor Mitt Romney introduced the serious prospects of a Mormon president for the first time. This, together with the Church’s defense of marriage through support of Proposition 8 in California, seemed to initiate an awareness and public discussion on Mormon doctrine and culture that otherwise may not have happened.

While these spikes in public interest between periods of relative obscurity raised the Church’s profile, they did not, in themselves, foster a sustained public understanding of the Mormon faith. To facilitate more dialogue with serious journalists, the Public Affairs Department of the Church in recent years began actively seeking out writers in the nation’s most respected newspapers and journals — the New York Times, the Washington Post, the Wall Street Journal, USA Today and many others — suggesting and responding to news stories and presenting to editorial boards. The department also reached out to a range of other opinion leaders including religious figures. At the same time, the Church expanded its online presence. Newsroom.lds.org was revamped from the Olympics-oriented site of 2000–2002. Elder M. Russell Ballard and Elder Quentin L. Cook of the Quorum of the Twelve began sharing messages on YouTube and encouraging members to participate in social media like blogs, Facebook and Twitter. This counsel encouraged Latter-day Saints to help shape the public identity of the Church by telling their own personal stories.
III. Diversity of Voices in the Mormon Conversation
Recently, close observers of the Church including scholars, journalists and bloggers have also begun to comment on a new phenomenon: the fact that Mormon membership, at least in the United States, appears to have reached a kind of critical mass. In fact, there are now roughly as many Mormons in the United States as Jews, although Mormon demographics are decidedly younger. Individual Mormon voices — or, rather, the voices of many diverse individuals who also happen to be Mormon — are increasingly heard.

There was a time during the 19th century and the first half of the 20th century when Church members gathered from around the world and concentrated their efforts on establishing communities and settlements throughout the Intermountain West of the United States. That is no longer true. Countless students and young families have spread out across the nation and the world to attend prestigious universities and contribute to their professional fields and communities. They serve on city councils, volunteer at schools, and participate in local service projects. As a result, Mormons have become firmly embedded in the fabric of community life. They have become the neighbors and work colleagues of people everywhere. One consequence is that today there is an array of voices and a wide range of perspectives from within the Mormon faith.
The voices that have the largest megaphone are ironically the ones that do not seek it on behalf of the Church. By virtue of their membership in the Church, well-known and influential Mormons such as former governor Mitt Romney, author Stephenie Meyer, Senator Harry Reid and TV personality Glenn Beck represent the diversity of Mormon culture and demonstrate the broad range of personalities within it. However, the causes they advance are political or cultural, and certainly not Church-specific. They would be the first to affirm they have no intention of speaking officially for the Church, especially regarding matters of doctrine or policy. While some people may think these personalities represent the thinking of their faith, they simply do not, and don’t pretend to.

Other voices include media commentators, cultural observers, professional experts, credible academics, active bloggers and news columnists, many of whom embrace the Mormon faith. The proliferation and diffusion of media platforms have empowered countless Latter-day Saints to open up the Mormon story. Often (though not always), these voices provide a valuable perspective on Mormon life. Some reflect the themes and concerns of their own milieu and do not always agree with each other or with the Church. Because these individuals have limited access to the complex internal workings of the Church and the thoughts of those who lead it, they speak independently but not necessarily authoritatively.

In addition, there is a broad spectrum of journalistic coverage of the Church, ranging from non-Mormon writers and publications that try to seriously analyze Church policies and practices, to those who seem to make up facts as they go along. Some thoughtful observers of Mormon life seek to truly advance understanding. For example, Felicia Sonmez and Mary Jordan of the Washington Post, Manya Brachear of the Chicago Tribune, Professor Laurie Maffly-Kipp in The Christian Century, and Noah Feldman in the New York Times have written even-handed treatments of the Church’s presence in public life.

In recent months we have seen yet another, very significant development. In several defined areas across the United States, an advertising campaign by the Church itself has given Church members a platform from which they can speak for themselves. Unscripted, these members have been empowered to express themselves in a way that was unimaginable just a decade ago. The individual profiles that now appear on Mormon.org capture the robust diversity within Mormon life, embody Mormon values and put a personal face on the institution. The premise behind this campaign is that Church members cannot be easily stereotyped and that in their diversity they find a common thread of belief in following Jesus Christ and in their core values.

Amid all of this rich diversity of perspectives stands what we might call “the prophetic voice.” The First Presidency and the Quorum of the Twelve constitute the highest governing bodies of the Church. These leaders pray, counsel and unitedly declare official doctrine and policy. With respect to the institution as a whole, they are the ultimate source of authority. In addition, they administer the ecclesiastical organization of a worldwide church. These weighty responsibilities focus their minds and energies on the big picture and long-term direction of the Church.

IV. The Official Newsroom
And so in what has become a very large conversation, where does the newly revamped Newsroom fit? Newsroom offers an official perspective and inside knowledge on events and developments that are not easily available elsewhere. Newsroom speaks to the growing relevance of Mormonism in public life. Today’s updated version provides a better design, greater flexibility for the reader, an enhanced search capability, improved navigability, and multimedia resources for users, including journalists.
Of all the Church’s media platforms, Newsroom has a unique vantage point from which to contextualize, analyze and position the Church’s public engagement. Through statements, news releases, commentaries, blog posts and background resources, Newsroom takes the complexities of the Church’s interaction with society and breaks them down to formats accessible to a variety of audiences — journalists, opinion leaders, academics, interfaith leaders, Church members and others. Collectively, we might refer to these individual audiences as “Church watchers” — those who like to keep track of Church policies and developments and stay informed through official, reliable information.
Importantly, Newsroom provides an additional platform for Church leaders to occasionally highlight public initiatives, declare public positions and emphasize Church messages in a way specifically oriented to the general public rather than to Church members alone.
During his inaugural press conference in 2008, President Thomas S. Monson urged Latter-day Saints: “I think we should not be sequestered in a little cage. I think we have a responsibility to be active in the communities where we live.” In that same spirit, Elder M. Russell Ballard implored Church members to engage with society through new media: “There are conversations going on about the Church constantly. Those conversations will continue whether or not we choose to participate in them. But we cannot stand on the sidelines while others, including our critics, attempt to define what the Church teaches.”
Following this mantra, the Public Affairs Department engages in a variety of conversations and relationships. For example, the Newsroom blog links to and taps into larger conversations taking place on other media platforms; Elder Quentin L. Cook participated in a series on the Future of Mormonism at Patheos.com; Public Affairs managing director Michael Otterson periodically writes columns at the Washington Post’s On Faith forum; Public Affairs staff engages in interfaith conversations with other religious leaders and representatives; Newsroom content is occasionally posted on other influential websites; and prominent Mormon blogs have conducted interviews with Newsroom staff.
In short, Newsroom seeks to build trust with its audience by demonstrating accuracy, transparency, good judgment and sharing important insights. Its official status as a communications channel for the Church puts it in a unique position to share those insights.
Style Guide Note: When reporting about The Church of Jesus Christ of Latter-day Saints, please use the complete name of the Church in the first reference. For more information on the use of the name of the Church, go to our online style guide.




**Lubbock Texas Stake Announcements:

Friday, October 1st Through 5th - Temple Closed

Tuesday, October 5th Relief Society @ 6:30

Sunday, October 10th @ 8:30a.m. Branch Council

**Submit Your Testimony To Share On http://plainviewreview.blogspot.com by sending your story, missionary moment, inspiring thought or conversion story with testimony to PlainviewEldersQuorum@ldsliving.com**

*****************

Plainview Branch Elders & High Priest Lessons By Date:

10-10-10 : Chapter 19 Gospel Principles Manual "Repentance"

10-17-10 : Chapter 20 Gospel Principles Manual "Baptism"

10-24-10 : "Helping Hands, Saving Hands" - By Elder Koichi Aoyagi - April 2010 Conference

10-31-10 : Joint Meeting With Priesthood

11-7-10 : "To The Home Teachers Of The Church" By President Ezra Taft Benson - April 1987 -

11-14-10 : Chapter 21 Gospel Principles Manual "The Gift Of The Holy Ghost"

11-21-10 : Chapter 22 Gospel Principles Manual "The Gifts Of The Spirit"

11-28-10 : "That Our Children Might See The Face Of Our Savior" - By Cheryl C. Lant - April 2010

12-5-10 : "Only An Elder" - by Elder Bruce R. McConkie in 1974

12-12-10 : Chapter 23 Gospel Principles Manual "The Sacrament"

12-19-10 : Chapter 24 Gospel Principles Manual "The Sabbath Day"

12-26-10 : To Be Announced