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My Beloved Brethren,
I pray the Spirit of the Lord is ever present as we all consider not just this upcoming lesson on Sunday, but also upon the arrival of the new year. Many of us, if not all, try to make some goals for ourselves to make and keep- alongside those is our commitment to the Lord to righteously make those decisions. This is the time of year, where most people reflect on the things they need to change, and attempt to stand firm on the first day of the New Year. As commendable as this effort is - we need to be careful of what we set ourselves to do.
We certainly do not wish to place a goal, (regardless of how admirable others may look upon it to be) that we simply cannot fulfill. These desires and commitments are the testing of the resolve of each of our individual desires to continue to be better Latter-Day Saints, in and out. The most meaningful of these choices are the choices that come through careful reflection and diligent study and prayer. In short, the changes and commitments one makes with a heart devoted to "Suffer The Will Of The Father In All Things..."
(3rd Nephi 11:11) is a righteous commitment.
We need to consider a few additional things as well. We learn from both Prophets now living, and the Prophets of old of all that which is worthwhile, and all that which is not. Is it any wonder that the Lord demonstrated this personally when he spoke to his Disciples saying: "If any man will come after me, let him deny himself, and take up his cross daily, and follow me” (Luke 9:23; emphasis added). Elsewhere, Moroni declared the need for us to deny ourselves “all ungodliness” (Moro. 10:32),
thus including both large and small sins. While boulders surely block
our way, loose gravel slows discipleship, too. Even a small stone can
become a stumbling block.
In the diligent effort to demonstrate the need for greater commitment to both God, and ourselves, our Stake Presidency "surgically" applies demonstrated love from the Charity that comes by being disciples of Christ and helps us perhaps to see what the greater picture is. We need not assume any sort of pride is the source of the great attention given to the Lubbock Texas Mission- No, it is actually quite the opposite. The Lord has placed the humble men in the position he has for a reason, and it is a reason I bear testimony to you now; To get the brethren to approach new ideas, a new approach can be helpful. Our Stake Presidency was specially selected to lead us here and now to fulfill the will of the Lord. If you do not have this confirmation for yourself, I appeal to you to visit the Lord earnestly, and go do it now. Don't wait for this marvelous Spiritual manifestation to overtake you- because should you wait, one might be less inclined to speak until later, or, be less driven to act on a prompting- The business of "doubt" is not any business the Kingdom of Heaven dabbles in.
As has been my blessing to see nearly twice a month (Although once for sure) our Stake Presidency, and to see their genuine care and concern for us as members of the church, and the Spiritual rest stop between Lubbock and Amarillo. Their care and concern for us, serves and encourages me to try harder all the time. The Spiritual Conviction they have, reminds me of a talk given by Elder Neal A. Maxwell- The Leadership of the Church has been aware of the prophetic words given by this late Apostle of Christ. Watch the video- and consider what he says.
Ultimately we know and understand that one portion of the three main focus points in the "Vision Of The Vine" is to"Rescue" or bring back those that are lost. The Home Teaching program is so very unique to help us not only perfect ourselves and others. Those who are gone out from the truth of this glorious gospel, do now, or someday will admit their hope to be invited back to church and into full fellowship. Home Teaching is a grand tool of activation.
How do we come to know the will of the Lord? Which family is one to start with, and who of them is ready to hear the word of the Lord again? All of those are good questions- and our Stake President has continually admonished us to pray diligently. Consider this video from Elder David Bednar:
To be strong in the fight to establish the standard or truth as given from God- we need to understand and use our "Moral Agency."
Every
ward and every branch has its inactive members—and every ward and
branch has leaders who wish they knew a way to make a difference in the
lives of their inactive brothers and sisters.
Nor is this concern a modern one. Jesus spoke of the lost sheep, the lost silver coin, the lost son—all of which had been
part of the fold, the purse, the family. That which once belonged had
become lost. Along with those parables, the Savior gave a charge, in the
form of a question:
“What
man of you, having an hundred sheep, if he lose one of them, doth not
leave the ninety and nine in the wilderness, and go after that which is
lost, until he find it? …
“Either
what woman having ten pieces of silver, if she lose one piece, doth not
light a candle, and sweep the house, and seek diligently till she find
it?” (Luke 15:4, 8; see entire chapter.)
Our assignment is clear. And with it, the Lord has given us the means of fulfilling it: home teaching. As
Elder Harold B. Lee said in 1964, “Missionary work is but home teaching
to those who are not now members of the Church, and home teaching is
nothing more or less than missionary work to Church members.” (General
Conference, October 1964.)
In a masterful discourse on the “work of reactiviation,” Elder Neal A. Maxwell of the Quorum of the Twelve stated that “activation requires conversion”—just
as missionary work to nonmembers requires conversion. He then noted
that there are ways to teach people besides regular quorum and Sunday
School classes:
“Surveys
indicate 30 percent of those invited to attend seminars will attend! Of
the remainder, experience shows that eight out of ten, properly
approached, will permit priesthood leaders to go into their homes to
teach them. Brethren, in view of such realities, what are we afraid of?
“These
encouraging statistics suggest how important it is not to stand by and
wring our hands but to do something! The reason, frankly, brethren, that
so little is happening is that so little is being tried, An experienced
woodcarver was asked how one begins to be a woodcarver. He said
bluntly, ‘Start making some chips.’ Brethren, let’s start making some
chips!” (General Conference, April 1982.)
The
challenge is great, but some leaders and their home teachers are really
making chips! By stepping up their efforts with the members in their
charge, they’re making progress in ways they never before thought
possible.
In
one area encompassing several stakes, quorum leaders and home teachers
visited more than 500 homes of inactive members, most of whom had
earlier refused an invitation to attend a temple preparation seminar.
“Could these good home teachers come to your home once a week to teach
you the gospel?” the leaders asked. “We won’t pressure you or ask you to
do anything. We’ll just explain the principles of the gospel, and you
and your family can make your own decisions.”
The
answer? In 80 percent of the homes, the family accepted the proposal.
That’s 400 families who were now receiving the benefits of the
missionary-work aspect of home teaching! And the success stories have
been numerous:
One
inactive elder’s business took him out of town six nights a week. He
was usually home only on Saturday night and during the day on Sunday.
Yet when he was approached to see if he would accept weekly teaching in
his home, he accepted. After the first Saturday-night lesson, he decided
to attend church the next day. He now serves in his elders quorum
presidency.
In
another family the father was an alcoholic. He accepted the home
teachers into his home on a weekly basis, and gradually his wife and
children became active. Even though the man is still a prospective
elder, he’s made great strides. And his oldest son, who was reactivated
through the teaching, is now a full-time missionary!
One
young couple acknowledged that they should go to the temple, but they
weren’t yet willing to attend the temple preparation seminars. They did
allow their home teachers to come by weekly to teach them, however. Now
the young man says, “I wasn’t rebellious. But I didn’t quite understand
the gospel.” At one point he commented to his home teachers: “I know you
have families and are busy. We appreciate your coming. We need your
teaching.”
A
common thread runs through these successes, as well as the hundreds
(perhaps thousands) of others that could be shared. The basic idea is
that we don’t teach the family everything we’d like them to hear;
rather, we start by teaching them what they’re ready and able to hear.
The
distinction is a critical one. If we teach beyond a family’s capacity
to hear and accept, we might well create a negative situation. The
family may become defensive, tune us out, or ask us to stop teaching.
The message doesn’t get through, the Spirit has no opportunity to
testify to the hearts of the people, and the opportunity is lost.
Here are the basic steps to making home teaching work when approaching inactive members:
1.
Pray for the Spirit in preparing and delivering your lesson. No other
single factor is as important as having the Spirit testify to those you
teach. It is “by the power of the Holy Ghost” that we “may know the
truth of all things.” (Moro. 10:5.)
2.
Make sure the family knows you’re going to use a no-pressure teaching
approach. When you initially approach the family at the door to see if
they’ll let you teach them, tell them your teaching won’t involve any
pressure. Later, you may be moved by the Spirit to challenge them to
make some commitments, but that will be later—if and when the time is
right, and when the Spirit inspires you to do so. For now, they need to
be assured that they won’t be subjected to high-pressure tactics. The
door approach might go something like this:
“Brother
Brown, we’ve come tonight with an idea we think you might be interested
in. My companion and I would like to come to your home on a weekly
basis to teach you more about the gospel. Our teaching approach doesn’t
involve any pressure or expectations. We’ll just tell you about the
principles of the gospel, and then you can decide for yourselves what
you’ll do with them.”
One quorum leader says he’s almost never been
turned down when he uses that approach. “First, I make sure that I talk
to both the husband and wife,” he says. “If both aren’t there, I don’t
even bring it up, but tell the one who’s home that I’ll visit again
later.
“Second,
I avoid giving them an easy way to say no. I once visited a man who had
requested no home teachers. I asked him if home teachers could come by
each week to teach his family. Before I was even finished with my
sentence, I could tell he was going to say no. So I didn’t ask for an
answer. I just said, ‘Why don’t you think this over, and I’ll be back
next week.’
“The
next week when I returned—I think he was surprised to see me. I told
him a little bit about the first lesson. But again I could tell he was
going to turn me down. So I didn’t give him a chance. I told him to
think about it some more, and I’d be back a week later.
“The
next week the same thing happened. I was beginning to think I’d never
make any progress. But the following week he didn’t wait for me to come.
He called me!
“After we started teaching him, his wife came up to me with tears in her eyes. ‘This is the first time I’ve ever seen Mac interested in the Church,’ she said.”
3.
The next step in home teaching inactive members is to avoid the
“recognition and attack” method of teaching. If you recognize that a
family has a particular problem with gospel living, don’t attack that
problem. Avoid it for the time being. Most people already know what
they’re doing wrong. The home teacher can strengthen them by not
attacking their practices, but instead concentrating on other areas and
letting the Spirit witness to them.
For
example, one prospective elder refused to come to church because he
smoked. “I didn’t feel the Church was that important,” he says. But he
and his wife decided to let their home teachers come by every week to
teach them. There was no mention of smoking until the husband himself
brought up the subject several weeks later. After three months they
attended the temple preparation seminar, and now they attend church
every week. He still struggles with his smoking, but he’s accepted a
call to be a home teacher. He now understands that “the Church is ‘for
the perfecting of the Saints’ (Eph. 4:12)” and “not a well-provisioned rest home for the already perfected.” (Elder Neal A. Maxwell, General Conference, April, 1982.)
4.
Avoid question-form teaching. Many inactive members are uncomfortable
answering gospel questions. Instead, the teacher can present the
material in a lecture mode (a lot of visual aids will enliven the
lesson), while encouraging the family to ask as many questions as they like.
5.
Always let the father preside in the home. He has the authority in his
home to select who should say the opening and closing prayers. When he’s
ready to pray, he’ll offer the prayer himself. Until he does, the home
teachers should let him exercise his authority to call on other people.
6.
Never teach beyond a family’s willingness to receive. A teacher who is
sensitive to the Spirit, as well as to the needs of the family he’s
teaching, can tell when a family is responding negatively to the
message. One thing that will help is to stick to the basics. Some home
teachers have found that it helps to start with a few foundational
lessons, such as the plan of salvation, the atonement of Jesus Christ,
how revelation comes, the laws God gives and the blessings that come
with obedience, the apostasy and restoration of the gospel, and the Book
of Mormon. Many basic lesson materials may be found in the temple
preparation seminar lesson manual, the Gospel Principles manual, and the Gospel Essentials class manual.
7.
Don’t try to push the family into commitments. Joseph Smith said, “I
teach them correct principles and let them govern themselves.” Home
teachers can take the same approach with their inactive families by
simply teaching and testifying. Later, as the family grows and
progresses, the home teacher may be prompted by the Holy Ghost to
suggest that they set some goals—but the nature of those goals should
usually be left to the family to decide.
A
prospective elder in Utah was afraid to go to church because he didn’t
want to be called on to pray or answer questions. After two months of
being taught the gospel in their home, he and his wife accepted an
invitation to attend the temple preparation seminar. Shortly afterward,
they made church attendance their goal, despite the man’s fears. It was their decision,
arising out of their progress in learning the gospel. He’s now been
ordained an elder, and he and his wife have been sealed in the temple.
8. Follow the Lord’s counsel to his servants as found in Doctrine and Covenants 4:6 [D&C 4:6]. “Remember faith, virtue, knowledge, temperance, patience, brotherly kindness, godliness, charity, humility, diligence.”
The
home teacher who follows these guidelines will find himself more
concerned with the needs of the family than with statistics or other
such concerns. He’ll be tolerant of a slow rate of change. He’ll be
willing to become involved in a labor of love and sacrifice, recognizing
that impatience and quick commitment won’t bring the lasting results he
seeks.
9.
Finally, remember that more important than any material the home
teacher presents is the feeling the family has when he’s there. Rapport
is more important than information.
One
couple who were having marital problems agreed to let their home
teachers come by to teach every week. As the teachers came week after
week, gradually the husband and wife were able to become more and more
reconciled. The wife explained later, “When the home teachers are here,
my husband is the neatest man in the world. I hope they can keep coming
for the next forty years!”
The
beauty of home teaching in this way is that it meets the family right
at the point where they’re living. One man wanted to hear nothing at all
about the beliefs of the Church, having been deeply hurt by another
Church member years before. “They’re all hypocrites,” he said.
The
quorum leader who was visiting neither agreed nor disagreed. Instead,
he said, “I’ve seen some things in my life that weren’t fair and
equitable too. It’s too bad things are like that sometimes.”
The man was surprised at the leader’s response. He invited the visitors into his home to talk about it.
“We
listened with real intent until he had exhausted his bitterness,” the
leader said. “Then we talked about the Savior’s all-encompassing love
and forgiveness, being careful not to refer to specific Church members’
actions. We explained that he had a great opportunity to develop the
capacity to forgive. When we prepared to leave, we asked if we could
come again and discuss the gospel. He told us we were welcome to come to
his home any time.”
The home teachers have since visited that home many times, and have witnessed a complete change of attitude in the man.
Not
all instances of home teachers doing missionary work among inactive
members have ended in dramatic success. But the remarkable thing is that
teaching opportunities seldom just end: once families agree to enter
the teaching process, they almost never choose to discontinue it, and
whether they become active or not, they will make advancements in their
lives.
Effective home teachers can make
a difference in people’s lives. By teaching a person and his family the
gospel, the family will gain more “divine data” on which to base life’s
decisions. The teaching process can bring the Spirit of God into the
hearts and homes of those involved. And the family will feel more loved
and accepted than they ever have before.
Furthermore,
the teaching can have tremendous impact on the home teachers as well.
“There may be problems and trials,” said one home teacher. “But if you
hang in there and let the family know you’re going to stick with them,
they’ll progress. To home teach your families effectively takes time and
effort. But when you get in and get committed to it, you can really see
that Spirit directing the work. I’m not exaggerating when I say my work
as a home teacher has literally changed my life. I’m becoming the kind
of person I’d always hoped I could be.”
I pray this message touches you, as it has I.
In the name of Jesus Christ, Amen.
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