A Great Work of God: April's First Presidency Message For Home Teaching

April 6, 1830

One hundred eighty years ago, Joseph Smith, Oliver Cowdery, and a handful of others gathered together to organize The Church of Jesus Christ of Latter-day Saints. By all accounts it was a simple but spiritual meeting. Joseph records that following the sacrament, “the Holy Ghost was poured out upon us to a very great degree—some prophesied, whilst we all praised the Lord, and rejoiced exceedingly.”1
The events of this day went unnoticed by the world; they were not accompanied by headlines or heralds. Nevertheless, how the heavens must have rejoiced and glorified God—for on that day, the Church of Jesus Christ returned to earth!

Solomon Chamberlain

From that day to this, millions of faith-filled sons and daughters of Heavenly Father have followed the promptings of the Holy Ghost and entered the sacred waters of baptism. One such man was Solomon Chamberlain.

Solomon was a spiritual man and had spent many hours in prayer, seeking for the remission of his sins and pleading with Heavenly Father to lead him to the truth. Sometime around 1816, Solomon was promised in a vision that he would live to see the day when the Church of Christ would be organized after the apostolic order was established once again on the earth.

Years later Solomon was traveling by boat toward Canada when his vessel stopped in the small town of Palmyra, New York. There he felt a compelling force urging him to disembark. Not knowing why he was there, he began speaking with the townspeople. It wasn’t long before he heard talk of a “gold Bible.” He said those two words sent “a power like electricity [that] went from the top of my head to the end of my toes.”
His inquiries led him to the Smith home, where he spoke with those present about the wonderful news of the restored gospel. After spending two days there and receiving a testimony of the truth, Solomon resumed his journey to Canada, taking with him 64 newly printed, unbound pages of the Book of Mormon. Everywhere he went, he taught the people, “both high and low, rich and poor, … to prepare for the great work of God that was now about to come forth.”2

A Great Work of God

Since that day in April 1830, millions have discovered the truth of the restored gospel and have entered the waters of baptism. I testify that this “great work of God” is on the earth today. I bear witness that the Lord watches over His Church and directs it through His prophet, President Thomas S. Monson. It is no ordinary blessing to live in these latter days. These are glorious times, foreseen by ancient prophets and attended by watchful, angelic hosts. The Lord is mindful of His Church. He is also mindful of those who, like Solomon Chamberlain, follow the promptings of the Holy Ghost and join with their brothers and sisters the world over in helping to bring forth this great work of God.

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Lubbock Texas Stake Announcements:

Sunday, April 18th 2010: PEC (Plainview Elders Quorum Lesson, Chapter 10 Gospel Principles Book)
Sunday, April 18th 2010: 6:00am Stake Presidency
Sunday, April 18th 2010: 7:00am High Council
Sunday, April 18th 2010: 5:00pm Stake Youth Com.
Sunday, April 18th 2010: 6:00pm Stake Missionary Correlation
Monday, April 19th 2010: Family Home Evening
Wednesday, April 21st 2010: 7:00pm YW Camp First Aid Clinic- All YW
Thursday, April 22nd 2010: 6:00pm Stake President Interviews
Friday, April 23rd 2010: 6:00am Seminary Morningside
Sunday, April 25th 2010: **FAST SUNDAY**
Sunday, April 25th 2010: 7:00pm Plainview "Called To Serve" Missionary Fireside
Sunday, April 25th 2010: 9:00am Welfare
Sunday, April 25th 2010: 6:00am Stake Presidency


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Elder D. Todd Christofferson @ 180th Annual General Conference, said the following concerning the scriptures...

"God uses scripture to unmask erroneous thinking, false traditions, and sin with its devastating effects. He is a tender parent who would spare us needless suffering and grief and at the same time help us realize our divine potential. The scriptures, for example, discredit an ancient philosophy that has come back into vogue in our day—the philosophy of Korihor that there are no absolute moral standards, that “every man prosper[s] according to his genius, and that every man conquer[s] according to his strength; and whatsoever a man [does is] no crime” and “that when a man [is] dead, that [is] the end thereof” (Alma 30:17–18). Alma, who had dealt with Korihor, did not leave his own son Corianton in doubt about the reality and substance of a divine moral code. Corianton had been guilty of sexual sin, and his father spoke to him in love but plainly: “Know ye not, my son, that these things are an abomination in the sight of the Lord; yea, most abominable above all sins save it be the shedding of innocent blood or denying the Holy Ghost?” (Alma 39:5)."

"In a complete reversal from a century ago, many today would dispute with Alma about the seriousness of immorality. Others would argue that it’s all relative or that God’s love is permissive. If there is a God, they say, He excuses all sins and misdeeds because of His love for us—there is no need for repentance. Or at most, a simple confession will do. They have imagined a Jesus who wants people to work for social justice but who makes no demands upon their personal life and behavior.2 But a God of love does not leave us to learn by sad experience that “wickedness never was happiness” (Alma 41:10; see also Helaman 13:38). His commandments are the voice of reality and our protection against self-inflicted pain. The scriptures are the touchstone for measuring correctness and truth, and they are clear that real happiness lies not in denying the justice of God or trying to circumvent the consequences of sin but in repentance and forgiveness through the atoning grace of the Son of God (see Alma 42)."

"Scripture tutors us in principles and moral values essential to maintaining civil society, including integrity, responsibility, selflessness, fidelity, and charity. In scripture, we find vivid portrayals of the blessings that come from honoring true principles, as well as the tragedies that befall when individuals and civilizations discard them. Where scriptural truths are ignored or abandoned, the essential moral core of society disintegrates and decay is close behind. In time, nothing is left to sustain the institutions that sustain society."