Lesson 5: Performing Priesthood Ordinances

“Lesson 5: Performing Priesthood Ordinances,”  

Performing Priesthood Ordinances 

Duties and Blessings of the Priesthood: Basic Manual for Priesthood Holders, Part B, 41

The purpose of this lesson is to teach us how to perform priesthood ordinances.

Introduction

The Lord has told us, “Wherefore, now let every man learn his duty, and to act in the office in which he is appointed, in all diligence” (D&C 107:99). Priesthood holders should know how to perform priesthood ordinances and be worthy to have the guidance of the Holy Ghost in performing them.
Our ability to bless the lives of others through priesthood ordinances is determined by our faithfulness and obedience. Joseph Fielding Smith stated, “I am sure … that we would see more manifestations of the Spirit of God, for instance in the healing of the sick, if we would live just a little nearer to these fundamental truths [of exercising faith in God by performing our duties as members of the Church]” (Doctrines of Salvation, comp. Bruce R. McConkie, 3 vols. [1954–56], 2:311–12).
Our effectiveness as priesthood holders can also be enhanced by prayer. Before we perform priesthood ordinances we should seek the Lord in prayer. Even fasting may sometimes be necessary in special circumstances. (See Duties and Blessings of the Priesthood, Part A, lesson 31, “Prayer and Fasting.”) If we approach the Lord in the spirit of prayer and fasting and live His teachings to the best of our ability, the Spirit will direct us in our priesthood work.

What Ordinances Can We Perform?

• • What ordinances can we perform through the priesthood offices we hold? (Use the following information to direct the discussion.)
  

Deacons

Deacons participate in the sacrament ordinance by passing the bread and water to members of the Church.

Teachers

Teachers participate in the sacrament ordinance by preparing the sacrament. They may also pass the sacrament in the absence of deacons.

Priests

Priests participate in the sacrament ordinance by blessing the bread and water. They may help prepare and pass the sacrament when needed. If authorized by the bishop or branch president, priests can perform the ordinance of baptism, confer the Aaronic Priesthood, and ordain others to offices in the Aaronic Priesthood.

Melchizedek Priesthood Holders

Melchizedek Priesthood holders may perform all the ordinances of the Aaronic Priesthood. In addition, they may bless and name children, confirm members of the Church and bestow the gift of the Holy Ghost, consecrate oil, administer to the sick, dedicate graves, give father’s blessings to their children, give blessings of guidance and comfort, and confer the Melchizedek Priesthood when authorized by the stake or mission president. Elders may ordain others to the office of elder, and high priests may ordain others to the office of high priest or elder.

• • For more complete information about the ordinances performed by the priesthood, see Duties and Blessings of the Priesthood, Part A, lessons 5, 6, 7, and 9.
  

How to Perform Ordinances

Brethren who perform priesthood ordinances should prepare themselves to be guided by the Holy Spirit. They should perform each ordinance in a dignified manner, making sure it meets the following requirements:

• 1. All ordinances must be performed in the name of Jesus Christ. When a person performs priesthood ordinances, he should realize that he is acting on behalf of the Savior.
  
• 2. All ordinances must be performed by the authority of the priesthood. Only brethren who hold the necessary priesthood and are worthy should perform or stand in the circle for an ordinance.
  
• 3. The following ordinances must be authorized by the presiding authority who holds the proper keys (normally the bishop or stake president): naming and blessing children, baptizing, confirming, administering the sacrament, conferring the priesthood and ordaining to an office, and dedicating graves. Consecrating oil, administering to the sick, and giving father’s blessings do not need to be authorized by the presiding authority. A man is authorized to perform these ordinances if he holds the Melchizedek Priesthood and is worthy.
  
• 4. All ordinances must be performed with their necessary procedures such as using specified words or laying on hands.
  

“Priesthood leaders teach brethren how to perform ordinances and blessings. Leaders also help fathers be prepared and worthy to perform ordinances and blessings for family members” (Church Handbook of Instructions, Book 2: Priesthood and Auxiliary Leaders [1998], 171).

• • The following information concerns the basic ordinances of the gospel administered by the priesthood. Under the direction of priesthood leaders, select some of the following ordinances to review with class members.
  

Naming and Blessing of Children

Under the direction of the presiding authority, only brethren who hold the Melchizedek Priesthood may participate in the ordinance of naming and blessing children (see D&C 20:70). Worthy fathers who hold the Melchizedek Priesthood should be encouraged to bless their own children.
When blessing a baby, brethren gather in a circle and place their hands under the baby. When blessing an older child, brethren place their hands lightly on the child’s head. The person who gives the blessing:

• 1. Addresses Heavenly Father.
  
• 2. States that the blessing is performed by the authority of the Melchizedek Priesthood.
  
• 3. Gives the child a name.
  
• 4. Gives a priesthood blessing as the Spirit directs.
  
• 5. Closes in the name of Jesus Christ.
  

Baptism

The ordinance of baptism is performed only by a worthy priest or Melchizedek Priesthood holder under the direction of the presiding authority. The priesthood holder:

• 1. Stands in the water with the person to be baptized.
  
• 2. (For convenience and safety) holds the person’s right wrist with his left hand; the person being baptized holds the priesthood holder’s left wrist with his or her left hand.
  
• 3. Raises his right arm to the square.
  
• 4. States the person’s full name and says, “Having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen” (D&C 20:73).
  
• 5. Has the person hold his or her nose with the right hand (for convenience); then the priesthood holder places his right hand high on the person’s back and immerses the person completely, including the person’s clothing.
  
• 6. Helps the person come up out of the water.
  

Each baptism must be witnessed by two priests or Melchizedek Priesthood holders, who make sure it is performed properly. The baptism must be repeated if the prayer was not stated accurately or if part of the body or clothing of the person being baptized was not immersed completely.

Confirmation

A person receives the ordinance of confirmation after he or she has been baptized (see D&C 20:41). Under the direction of the bishopric or branch presidency, one or more Melchizedek Priesthood holders may participate in this ordinance. They place their hands lightly on the person’s head. Then the person who performs the ordinance:

• 1. States the person’s full name.
  
• 2. States that the ordinance is performed by the authority of the Melchizedek Priesthood.
  
• 3. Confirms the person a member of The Church of Jesus Christ of Latter-day Saints.
  
• 4. Bestows the gift of the Holy Ghost by saying, “Receive the Holy Ghost.”
  
• 5. Gives a priesthood blessing as the Spirit directs.
  
• 6. Closes in the name of Jesus Christ.
  

The Sacrament

The sacrament is a very sacred ordinance and is administered under the direction of the bishopric or branch presidency. Aaronic Priesthood holders usually perform these duties. However, Melchizedek Priesthood holders may bless and pass the sacrament when there are not enough Aaronic Priesthood brethren or if the bishop or branch president occasionally invites them to do so.
Every priesthood holder who participates in this ordinance should understand that he is acting on behalf of the Lord. The personal appearance and attitude of all who participate should reflect the sacred nature of the ordinance. Priesthood holders should wash their hands before preparing, blessing, or passing the sacrament.
Worthy teachers, priests, and Melchizedek Priesthood holders may prepare the sacrament. Before the meeting begins, those who prepare the sacrament should make sure that clean bread trays with unbroken bread, clean water trays with cups filled with fresh water, and clean white tablecloths are in place.
Worthy priests and Melchizedek Priesthood holders may bless the sacrament. Worthy deacons, teachers, priests, and Melchizedek Priesthood holders may pass the sacrament.
During the sacrament hymn, the priesthood holders who will bless the sacrament should break the bread into bite-sized pieces. Following the hymn, the person who blesses the bread kneels and offers the sacrament prayer for the bread (see D&C 20:77). The sacrament prayers were revealed by the Lord. The bishop or branch president makes sure that they are spoken clearly, accurately, and with dignity. If the bishop or branch president must correct an error, he should be careful to avoid causing embarrassment or distracting from the sacred nature of the ordinance.
After the prayer, deacons or other priesthood holders pass the bread to the congregation in a reverent and orderly manner. The presiding officer receives the sacrament first. When brethren finish passing the bread, they return the trays to the sacrament table. Those officiating at the sacrament table replace the cloth over the bread trays and uncover the water trays. The person who blesses the water kneels and offers the sacrament prayer for the water (see D&C 20:79), substituting the word water for wine. After the prayer, deacons or other priesthood holders pass the water to the congregation. When they finish, they return the trays to the sacrament table, wait for the officiators to cover the trays, then reverently take their seats.

Conferral of the Priesthood and Ordination to a Priesthood Office

Ordination to an office in the Aaronic Priesthood is done by or under the direction of the bishop or branch president. Ordination to an office in the Melchizedek Priesthood is done by or under the direction of the stake or mission president. To perform a priesthood ordination, one or more authorized priesthood holders place their hands lightly on the person’s head. The priesthood bearer who performs the ordination:

• 1. Calls the person by his full name.
  
• 2. States the authority by which the ordination is performed (Aaronic or Melchizedek Priesthood).
  
• 3. Confers the Aaronic or Melchizedek Priesthood unless it has already been conferred.
  
• 4. Ordains the person to an office in the Aaronic or Melchizedek Priesthood and bestows the rights, powers, and authority of that office.
  
• 5. Gives a priesthood blessing as the Spirit directs.
  
• 6. Closes in the name of Jesus Christ.
  

Consecration of Oil

One or more Melchizedek Priesthood holders must consecrate olive oil before it is used to anoint the sick or afflicted. No other oil may be used. To do this, a priesthood holder:

• 1. Holds an open container of olive oil.
  
• 2. Addresses Heavenly Father.
  
• 3. States that he is acting by the authority of the Melchizedek Priesthood.
  
• 4. Consecrates the oil (not the container) and sets it apart for anointing and blessing the sick and afflicted.
  
• 5. Closes in the name of Jesus Christ.
  

• • Have each Melchizedek Priesthood holder consecrate some olive oil for himself and for others in the class who may need some in their home.
  

Administering to the Sick

Only Melchizedek Priesthood holders may administer to the sick or afflicted. Administering to the sick has two parts: (1) anointing with oil and (2) sealing the anointing.
The anointing is done by one Melchizedek Priesthood holder. He:

• 1. Puts a small amount of consecrated oil on the person’s head.
  
• 2. Places his hands lightly on the person’s head and calls the person by his or her full name.
  
• 3. States that he is acting by the authority of the Melchizedek Priesthood.
  
• 4. States that he is anointing with consecrated oil.
  
• 5. Closes in the name of Jesus Christ.
  

Normally, two or more Melchizedek Priesthood holders place their hands lightly on the person’s head. The one who seals the anointing:

• 1. Calls the person by his or her full name.
  
• 2. States that he is acting by the authority of the Melchizedek Priesthood.
  
• 3. Seals the anointing.
  
• 4. Gives a priesthood blessing as the Spirit directs.
  
• 5. Closes in the name of Jesus Christ.
  

If a person requests more than one blessing for the same illness, the priesthood holder usually does not need to anoint with oil after the first blessing. Instead, he gives a blessing by the laying on of hands and the authority of the priesthood.

Dedication of Graves

Graves should be dedicated by a Melchizedek Priesthood holder, as authorized by the priesthood officer who conducts the service. To dedicate a grave, he:

• 1. Addresses Heavenly Father.
  
• 2. States that he is acting by the authority of the Melchizedek Priesthood.
  
• 3. Dedicates and consecrates the burial plot as the resting place for the body of the deceased.
  
• 4. (Where appropriate) prays that the place may be hallowed and protected until the Resurrection.
  
• 5. Asks the Lord to comfort the family and expresses thoughts as the Spirit directs.
  
• 6. Closes in the name of Jesus Christ.
  

Father’s Blessings and Blessings of Comfort and Counsel

Fathers and others who hold the Melchizedek Priesthood may give blessings of comfort and counsel. Fathers may give their children blessings on special occasions such as when the children enter military service or leave home to go to school or on missions. A family may record a father’s blessing in family records, but it is not preserved in Church records.
To give a father’s blessing or other blessings of comfort and counsel, one or more worthy Melchizedek Priesthood holders place their hands lightly on the person’s head. Then the priesthood leader who gives the blessing:

• 1. Calls the person by his or her full name.
  
• 2. States that the blessing is performed by the authority of the Melchizedek Priesthood.
  
• 3. Blesses the person as the Spirit directs.
  
• 4. Closes in the name of Jesus Christ.
  

Conclusion

As priesthood holders, we should prepare ourselves for times when we need to perform ordinances. Being ready to perform priesthood ordinances means that we are living the commandments to the best of our ability and that we understand how to perform the ordinances. Such preparation will bless ourselves and others.

Challenge

Study the procedures for performing ordinances. Set a goal to study one each week. Think of one area in your life in which you can improve your worthiness to perform priesthood ordinances. Resolve to improve your life in that area.

Additional Scriptures

• • Matthew 3:13–17 (baptism of Jesus)
  
• • Mark 6:13 (sick anointed with oil)
  
• • Mark 16:17–18 (laying hands on the sick)
  
• • James 5:14–16 (elders of the Church to anoint the sick)
  
• • 3 Nephi 11:22–26 (method of baptism)
  
• • Moroni 2:2 (Holy Ghost bestowed by the laying on of hands)
  
• • Doctrine and Covenants 42:11 (men to be ordained by those in authority.
  

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Lubbock Stake + Plainview Branch Announcements:

September 17th, 2009: 4:30pm-9:00pm Blood Drive(58th)
September 17th, 2009: 7:00pm Stake Presidency
September 17th, 2009: 8:00pm High Council

September 18th, 2009: 7:00pm Young Adult BBQ (Stake)
September 18th, 2009: 8:30pm Young Adult Barn Dance

September 19th, 2009: 8:30am Stake Merit Badge Clinic (At Stake Center: Communications & Citizenship)
September 19th, 2009: 5:00pm Stake Youth Com. Orientation and Dinner (Stake Center)

September 20th, 2009: High Council Speaker

September 21st, 2009: Family Home Evening

September 24th, 2009: 7:00pm Stake Presidency
September 24th, 2009: 8:00pm Elders-HP Interviews

September 26th, 2009: 7:00pm General Relief Society Telecast (At Stake Center)

September 27th, 2009: Fast Sunday

September 28th, 2009: Family Home Evening

September 30th, 2009: 7:00pm Priest/Laurel Activity (4th Ward - Stake Center)

Feature Stories In LDS Media

Hello Brethren. As always it is a pleasure to come online, post great stories, talks, insights or even, general information. Today, I again have some more stories from the L.D.S. Wire (My nickname that includes all major LDS news; i.e. ldschurchnews.com, deseretnews.com, ldsliving.com, mormontimes.com)

So, From The Following Sites, Come The Following Stories:

LDSLIVING:

Woman Overcomes Fathers Dark Past With Family ; Gospel 
       -Melissa Moore was 15 in 1995 when her life changed forever.         Her mother sat her and her siblings down in their grandmother’s basement, where they had lived since    their parent’s divorce, and broke the news. Their father, Keith Hunter Jesperson, a man who Moore remembers as generally well mannered, playful and gregarious, if sometimes odd, had been jailed for the murder of his fiancée.
        But it didn’t end there. By the end of the investigation, Jesperson had confessed to eight murders in all over the course of five years and had been given four life sentences for the murders the court had tried.(Click the link- which is the story name, for the complete story)

Swindler's Tithing Returned
         OGDEN -- A settlement agreement with The Church of Jesus Christ of Latter-day Saints for more than $200,000 is among the dozens of lawsuits and hundreds of filings that are part of the federal Securities and Exchange Commission enforcement action against convicted swindler Val Southwick. Southwick, 63, is serving what likely will be a life prison term, sentenced in June 2008 for bilking some 800 investors of $142 million. The state Board of Pardons in December opted not to see Southwick again until the year 2025.
(Click the link- which is the story name, for the complete story)

Church Edition of Spanish Bible Now Published 

          The Latter-day Saint edition of the Holy Bible in Spanish, a project that has spanned several years, is now available, and a print run of 800,000 copies has already been completed. It is one of the most significant scripture projects ever undertaken by the Church. The volume contains new chapter headings, footnotes and cross-references to all scriptures used by The Church of Jesus Christ of Latter-day Saints.
           In a letter read on Sunday in thousands of Spanish-speaking Latter-day Saint congregations, the Church’s First Presidency said: “We encourage each of you to obtain a personal copy of this new edition and to use it in your regular personal and family study and at Church. As you prayerfully learn and teach from the scriptures, your knowledge and testimony will increase, your love of family will expand, your ability to serve others will enlarge, and you will receive greater spiritual strength.”
(Click the link- which is the story name, for the complete story)

Minister Without Limbs Captivates LDS & Evangelical Members 

         Nick Vujicic captivates a crowd with his voice, his movements and his belief in the power of God — and that's all he needs.          Even though he was born without arms and legs, Vujicic doesn't consider it a disability. He's plenty able. He swims, he types, and most important to him, Vujicic spreads a hidden message: If he can do it, anybody can do it.
        "If you look into my eyes, I am the richest man on earth," Vujicic said while leaning forward with animation in every movement. " Many people think, 'Wow, having no arms and legs is such a big disability.' The real disability is not knowing who we are in Christ."
(Click the link- which is the story name, for the complete story :***: This story was originally featured on Deseret News, visit  Minister Without Limbs Captivates LDS & Evangelical Members - Full Deseret News Story)

Spirit Calms Horrors of War for Italian Convert
          Bombs raining down on her head and other horrors of war fostered a disdain for Americans in the heart of Ivers Fuzari, who was a teenager living under the Mussolini regime in Italy during World War II.           An obvious question during a recent Church News interview with the bright, charming and faithful convert in her apartment was: How did the American missionaries get into her home — then in Petropolis, Brazil — to teach her family the gospel?
          Not totally confident in her English, Sister Fuzari did a pantomime. She stood up firm and erect and shoved her foot forward.
          After she answered the knock, the missionary stuck his foot in the door?
          She nodded.
(Click the link- which is the story name, for the complete story)

Naisi Zhao: The Mormon Missionary  

Editor's note: This story is one profile of the New York Times "One in 8 Million" series, which tells the stories of New York characters in sounds and images.
  Since January, Ms. Zhao has been volunteering in Chinatown and living with another missionary on the Lower East Side. She converted to Mormonism three years ago while studying at Brigham Young University in Utah.
  Click Here (This will direct you to the video Featured on The New York Times) to listen to Ms. Zhao relate her experiences and to watch a brief slideshow following her through a day in her life as a missionary.

MORMON TIMES: 

THIS IS A SMALL VERSION OF THE TALK, WHICH WAS GIVEN ON 9-15-09 AT A C.E.S FIRESIDE.

AVAILABLE FOR FREE DOWNLOAD HERE! CLICK HERE!!
The length of this talk is 47:01

 President Monson recalls 9 Predecessors

President Monson recalls 9 predecessors

By Scott Taylor

Deseret News

Tuesday, Sep. 15, 2009

PROVO, Utah -- Listing favorite foods ranging from pies to pickles and guiding principles from compassion to persistence, LDS Church President Thomas S. Monson provided a personal primer of his nine immediate predecessors as he spoke at Tuesday's Brigham Young University devotional.

President Monson, who in February 2008 became the 16th president of The Church of Jesus Christ of Latter-day Saints, shared a laundry list of information -- tenures, traits, anecdotes and personal favorites -- of the nine LDS presidents who have served in his lifetime as he spoke to a near-capacity crowd at BYU's 22,000-seat Marriott Center.

Each guided the church through writings, messages and examples. "To show us the way," President Monson said, "we have those whom the Lord has provided."

He highlighted guiding principles in paying individual tribute to the previous nine.

LDS Church President Thomas S. Monson, left, with BYU president Cecil O. Samuelson prior to Tuesday's devotional. Photo: Stuart Johnson, Deseret News

Some were one-word summations -- such as "persistence" for President Heber J. Grant, "compassion" for President George Albert Smith and "dedication" for President Spencer W. Kimball -- while others were multi-word phrases, such as "do your best" from President Gordon B. Hinckley and "be in tune with and be responsive to the whisperings of the spirit" from President Harold B. Lee.

President Monson also provided personal favorites for each -- a hymn, a quotation and, to the smiles of his audience, a favorite food.

Besides the preferred dish of bread and milk favored by several, President Monson shared other culinary delights of modern-day prophets -- President Joseph Fielding Smith's penchant for sweet pickles, President David O. McKay's craving for Cummings chocolates, President Ezra Taft Benson's taste for fresh raspberries and President Howard W. Hunter's choice of Alaskan crab.

President Monson also shared several examples and anecdotes -- ranging from inspiring to humorous -- for each of the nine who served the nine decades from 1918 to 2008.

Several anecdotes were tender personal interactions recalled by President Monson, such as his call to the apostleship in 1963 at the age of 36 from President McKay and the time President Lee -- his boyhood stake president -- graciously joined him in giving his son a priesthood blessing prior to surgery for a tumor in his leg.

"What can we learn from the presidents whom I have known and about whom I have visited with you today?" President Monson asked. "We can learn that they never wavered, never faltered, never failed; that they are men of God."

He included Jesus Christ in the equation. "Let us follow Him. He has sent presidents of the church whom we can have as a guide and whom we can follow."

President Monson deferred including any description of himself. "As the 16th president of the church, my story is yet to be summarized by those who will follow," he said. "In the meantime, I pledge my life, my strength -- all that I have to offer -- in serving the Lord and in directing the affairs of His church in accordance with His will and by His inspiration."

Teach Repentance In Family Home Evening 

Let me generalize for a minute about parenthood. We all want to be good parents, and we want our children to be happy. We try to teach our children the principles of Christ's gospel so they will make good decisions in a world that grows increasingly wicked. We attend our church meetings, shoot for daily scripture study and prayer, and try to hold family home evening weekly.

(Click the link- which is the story name, for the complete story)

Happiness Does Not Come From Fame 

ROSWELL, Ga. -- The real happiness in life comes from the Savior's Atonement, faith and family -- not fame, Dale and Nancy Murphy say.
During a fireside Sept.12 at the Roswell Georgia Stake center, the Murphys, who now live in Utah, spoke about searching for happiness, the fleeting nature of fame and the important things in life -- faith and family. They also reminisced about the years when Dale Murphy was playing baseball for the Atlanta Braves and they were living in the Roswell Ward.
(Click the link- which is the story name, for the complete story)

**: Well Brethren, I truly hope that some inspiration, and intrigue have penetrated to your Soul, Look for more good stories in the future, and please, take the time to become a "Blog Follower" :**

As always my dear Brethren in the Lord, It is my distinct pleasure to be able to do this blog.... If at ANY time, you have a suggestion, something you want to see, or even general feedback, please e-mail me at any of the following e-mail addresses.....

rexbeardsley@ldsliving.com
rexbeardsley@aol.com
rexbeardsley@yahoo.com
dominionanomoly@hotmail.com


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Lubbock Stake + Plainview Branch Announcements:

September 16th, 2009: 7:00 p.m. Stake Adult YM Leadership Training; (Stake Center)

September 17th, 2009: 4:30pm-9:00pm Blood Drive(58th)
September 17th, 2009: 7:00pm Stake Presidency
September 17th, 2009: 8:00pm High Council

September 18th, 2009: 7:00pm Young Adult BBQ (Stake)
September 18th, 2009: 8:30pm Young Adult Barn Dance

September 19th, 2009: 8:30am Stake Merit Badge Clinic (At Stake Center: Communications & Citizenship)
September 19th, 2009: 5:00pm Stake Youth Com. Orientation and Dinner (Stake Center)

September 20th, 2009: High Council Speaker

September 21st, 2009: Family Home Evening

September 24th, 2009: 7:00pm Stake Presidency
September 24th, 2009: 8:00pm Elders-HP Interviews

September 26th, 2009: 7:00pm General Relief Society Telecast (At Stake Center)

September 27th, 2009: Fast Sunday

September 28th, 2009: Family Home Evening

September 30th, 2009: 7:00pm Priest/Laurel Activity (4th Ward - Stake Center)

Lessons For September 20th, 2009

Hello Brethren,

I wanted to leave with you the lessons that will be given next week, and provide them as previously done on this blog before.

Elders Quorum & Relief Society: Lesson 42: Family: The Sweetest Union for Time and for Eternity

Gospel Doctrines: Lesson 33: President Brigham Young Leads the Saints : Study Guide
                            Lesson 33: President Brigham Young Leads the Saints: Teachers Manual

Also, Please Take the time to review the sidebar, with links that benefit all Saints here in the Branch: Such as the following:

"Subscribe To Quorum Blog" : Added September 13th, 2009

"Mormon Messages Video Bar" : This new feature is great! You can watch any of the Mormon Messages      videos directly from the blog! The significance of this is not having to worry about other videos or disturbing advertisements that are found all over YouTube video playing page!! Added September 13th, 2009

"LDS Church Newsroom Widget" : Any Stories published by the church that are also frequently found on Mormon Times  or Deseret News , all placed here on blog for keeping updated on Church News!

I'll post a weekly Devotional or talk / Video here for your spiritual enrichment.
I hope this all blesses you as it has me Brethren!

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Lubbock Stake + Plainview Branch Announcements:

September 14th, 2009: Family Home Evening

September 16th, 2009: 7:00 p.m. Stake Adult YM Leadership Training; (Stake Center)

September 17th, 2009: 4:30pm-9:00pm Blood Drive(58th)
September 17th, 2009: 7:00pm Stake Presidency
September 17th, 2009: 8:00pm High Council

September 18th, 2009: 7:00pm Young Adult BBQ (Stake)
September 18th, 2009: 8:30pm Young Adult Barn Dance

September 19th, 2009: 8:30am Stake Merit Badge Clinic (At Stake Center: Communications & Citizenship)
September 19th, 2009: 5:00pm Stake Youth Com. Orientation and Dinner (Stake Center)

September 20th, 2009: High Council Speaker

September 21st, 2009: Family Home Evening

September 24th, 2009: 7:00pm Stake Presidency
September 24th, 2009: 8:00pm Elders-HP Interviews

September 26th, 2009: 7:00pm General Relief Society Telecast (At Stake Center)

September 27th, 2009: Fast Sunday

September 28th, 2009: Family Home Evening

September 30th, 2009: 7:00pm Priest/Laurel Activity (4th Ward - Stake Center)

Terror, Triumph, and a Wedding Feast - A C.E.S. Fireside By Jeffrey Holland On 9/12/2004

Hello Brethren,

I had the great pleasure of coming across another great talk given by Elder Jeffrey Holland, felt I should share it! (All in Italics)

Terror

I want to speak to you tonight in the context of ongoing anxiety in the world and some of the challenges we face at home and abroad. Of course there have always been challenges in every age and dispensation, but yesterday—September 11—was the third anniversary of a violent and near-unimaginable event that rocked the whole world. Indeed, the aftermath of that act has dramatically and perhaps permanently affected many of the ways in which the world now lives. Perhaps with such an anniversary yesterday, the fears and concerns of our modern times are still in your hearts today.

In any case, certainly our neighbors—the citizens of the nations to which we are beaming this broadcast tonight—have, since September 11, 2001, been dangling off balance, have been made more fearful, and have been alarmed by international events and the almost wholesale new use of the word terror. Not many years ago that word was reserved almost entirely for B-grade movie advertisements and Stephen King novels. Now, sadly, it is daily fare in our newspapers and so common in conversation that even young children, including the schoolchildren in Russia, are conscious that the world in which we live can be brutally, criminally affected by people called “terrorists.” And there are other disasters of other kinds, natural and otherwise, documented in the news that remind us that life can be fragile, that life can present fateful turns of events.


The Last Days

Against that backdrop, I know that many of you have wondered in your hearts what all of this means regarding the end of the world and your life in it. Many have asked, “Is this the hour of the Second Coming of the Savior and all that is prophesied surrounding that event?” Indeed, sometime not long after 9-11, I had a missionary ask me in all honesty and full of faith, “Elder Holland, are these the last days?” I saw the earnestness in his face and some of the fear in his eyes, and I wanted to be reassuring. I thought perhaps an arm around him and some humor could relieve his anxiety a little. Giving him a hug, I said, “Elder, I may not be the brightest person alive, but even I know the name of the Church.” We then talked about being Latter-day Saints. I said, “Yes, Elder, we are in the last days, but there is really nothing new about that. The promised Second Coming of the Savior began with the First Vision of the Prophet Joseph Smith in 1820. So we already have about 184 years of experience seeing the Second Coming and the last days unfold. We can be certain that we are in the last days—years and years of them,” I said, and gave him a friendly shake of the hand and sent him on his way.

He smiled, seemed more reassured to put all this in some context, and went on his way. I assume he has long since finished a successful mission and is now happily at home getting on with his life, perhaps even sitting in this audience somewhere looking for a wife! (He’d better be.)

I hasten to say that I do know what this young man was really asking. What he really meant was, “Will I finish my mission? Is there any point in getting an education? Can I hope for a marriage? Do I have a future? Is there any happiness ahead for me?” And I say to all of you what I said three years ago to him: “Yes, certainly—to all those questions.”

As far as the actual timing of the final, publicly witnessed Second Coming itself and its earthshaking events, I do not know when that will happen. Furthermore, President Gordon B. Hinckley has said that he doesn’t know when it will happen, and that is because no one knows when it will happen. The Savior said that even the angels in heaven would not know (see Matthew 24:36).

We should watch for the signs and read the meaning of the seasons, we should live as faithfully as we possibly can, and we should share the gospel with everyone so that blessings and protections will be available to all. But we cannot and must not be paralyzed just because that event and the events surrounding it are out there ahead of us somewhere. We cannot stop living life. Indeed, we should live life more fully than we have ever lived it before. After all, this is the dispensation of the fulness of times.

I say this because in recent times—post 9-11 times, I suppose—I have heard very fearful and even dismal opinions coming from some in your age group regarding the questions that missionary had in mind. I have heard some of you say that you wonder whether there is any purpose in going on a mission or getting an education or planning for a career if the world we live in is going to be so uncertain. I have even heard sweethearts say, “We don’t know whether we should get married in such uncertain times.”

Worst of all, I have heard reports of some newlyweds questioning whether they should bring children into a terror-filled world on the brink of latter-day cataclysms. May I tell you that, in a way, those kinds of attitudes worry me more than Al-Qaeda worries me.

I have just two things to say to any of you who are troubled about the future. I say it lovingly and from my heart.

First, we must never, in any age or circumstance, let fear and the father of fear (Satan himself) divert us from our faith and faithful living. There have always been questions about the future. Every young person or every young couple in every era has had to walk by faith into what has always been some uncertainty—starting with Adam and Eve in those first tremulous steps out of the Garden of Eden. But that is all right. This is the plan. It will be okay. Just be faithful. God is in charge. He knows your name and He knows your need.

Faith in the Lord Jesus Christ—that is the first principle of the gospel. We must go forward, as it says in K. Newell Dayley’s hymn commemorating our pioneers of the past, “with faith in ev’ry footstep.”1 But like those pioneers, you do have to keep taking them—one step and then another and then the next. That is how tasks are accomplished, that is how goals are achieved, and that is how frontiers are conquered. In more divine language, that is how worlds are created and it is how your world will be created.

God expects you to have enough faith and determination and enough trust in Him to keep moving, keep living, keep rejoicing. In fact, He expects you not simply to face the future (that sounds pretty grim and stoic); He expects you to embrace and shape the future—to love it and rejoice in it and delight in your opportunities.

God is anxiously waiting for the chance to answer your prayers and fulfill your dreams, just as He always has. But He can’t if you don’t pray, and He can’t if you don’t dream. In short, He can’t if you don’t believe.

Drawing upon my vast background of children’s bedtime stories, I say you can pick your poultry. You can either be like Chicken Little and run about shouting “The sky is falling; the sky is falling” or you can be like the Little Red Hen and forge ahead with the productive tasks of living, regardless of who does or doesn’t help you or who does or doesn’t believe just the way you believe.

So much for farmyard stories! How about two scriptures, both directed at those who live in perilous times?

The first is from section 101 of the Doctrine and Covenants. If you recall, this revelation came as the Saints who were gathered in Missouri were suffering great persecution—were at the very height of their persecution. Mobs had driven them from their homes. Hostility, even hatred, followed them from county to county as they sought refuge. These frightened Saints lost land, livestock, clothing, furniture, crops, and a host of personal possessions. Threats of death were heard every day. I suppose, at its worst, this was the most difficult and dangerous time—may I say “terror-filled”—that the Church had ever known. Later on names like Haun’s Mill and Liberty Jail would take their place in our vocabulary forever.

Yet in that frightening time the Lord said to His people:


Let your hearts be comforted concerning Zion; for all flesh is in mine hands; be still and know that I am God.

Zion shall not be moved out of her place, notwithstanding her children are scattered.

They that remain, and are pure in heart, shall return, and come to their inheritances, they and their children, with songs of everlasting joy, to build up the waste places of Zion—

And all these things that the prophets might be fulfilled. [D&C 101:16–19]


So, my young friends, let your hearts be comforted concerning Zion. And remember the most fundamental definition of Zion we have ever been given: those who are “pure in heart” (D&C 97:21). If you will keep your hearts pure, you and your children and your grandchildren shall sing songs of everlasting joy as you build up Zion—and you shall not be moved out of your place.

The other verse I refer to is from the Savior, spoken to His disciples as He faced His crucifixion and as they faced fear, disarray, and persecution. Talk about troubled times! In His last collective counsel to them in mortality, and knowing full well what lay ahead for Him and for them, He said: “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33).

So, in a world of tribulation—and there will always be plenty of it—let’s remember our faith. Let’s recall the other promises and prophecies that have been given, all the reassuring ones, and let’s live life more fully, with more boldness and courage than at any other time in our history.

Christ has overcome the world and made straight a path for us in the wilderness. He has said to us in our day: “Gird up your loins and be prepared. Behold, the kingdom is yours, and the enemy shall not overcome” (D&C 38:9). So let’s gird up. Let’s get some gusto into singing those songs of everlasting joy.


Triumph

That leads directly to the other related point I want to make regarding the day in which you and I live. In times of anxiety we tend to focus pretty much (like my young missionary friend did) on the “Latter-day” part of that title.

But tonight I issue a call to each of you to concentrate on the “Saint” portion of that phrase. That is the element in our Church title that should be demanding our attention. Think of the blessings we enjoy. Think of the remarkable age in which we live. Think of the economic and educational, scientific and spiritual blessings we have that no other era or people in the history of the world have ever had, and then consider the responsibility we have to live worthily in our moment in time.


This Great Dispensation

We are making our appearance on the stage of mortality in the greatest dispensation of the gospel ever given to mankind, and we need to make the most of it.

Here is a favorite quote of mine from the Prophet Joseph Smith:


The building up of Zion is a cause that has interested the people of God in every age; it is a theme upon which prophets, priests and kings have dwelt with peculiar delight; they have looked forward with joyful anticipation to the day in which we live; and fired with heavenly and joyful anticipations they have sung and written and prophesied of this our day; . . . we are the favored people that God has [chosen] to bring about the Latter-day glory.2


Note this similar affirmation from Wilford Woodruff in 1894. Perhaps I do not need to remind you of the staggering challenges President Woodruff faced. Those years here in the West were, I suppose, every bit as fearful in their own way as were the ones I described in Missouri: prophets in seclusion, apostles in prison, fear (in President Woodruff’s words) “that the whole nation” was turning against our people, preparing to “make war upon” the Church.3

Nevertheless, President Woodruff said in the midst of such troubles:


The Almighty is with this people. We shall have all the revelations that we will need, if we will do our duty and obey the commandments of God. . . . While I . . . live I want to do my duty. I want the Latter-day Saints to do their duty. . . . Their responsibility is great and mighty. The eyes of God and all the holy prophets are watching us. This is the great dispensation that has been spoken of ever since the world began. We are gathered together . . . by the power and commandment of God. We are doing the work of God. . . . Let us fill our mission.4


Lastly, let me share this from President Hinckley, our modern prophet, who currently guides us through the challenging times of our present hour. Citing just last April conference that very theme struck by President Woodruff, he said to all of us:


We of this generation are the end harvest of all that has gone before. It is not enough to simply be known as a member of this Church. A solemn obligation rests upon us. Let us face it and work at it.

We must live as true followers of the Christ, with charity toward all, returning good for evil, teaching by example the ways of the Lord, and accomplishing the vast service He has outlined for us.

May we live worthy of the glorious endowment of light and understanding and eternal truth which has come to us through all the perils of the past. Somehow, among all who have walked the earth, we have been brought forth in this unique and remarkable season. Be grateful, and above all be faithful.5


It is interesting to me that in those three quotations, over a representative period of time, our prophets have focused not on the terror of the times in which they lived and not on the ominous elements of the latter days, in which we are all living, but they felt to speak of the opportunity and blessing, and above all the responsibility, to seize the privileges afforded us in this, the greatest of all dispensations. I love the line from the Prophet Joseph Smith saying that earlier prophets, priests, and kings “have looked forward with joyful anticipation to the day in which we live; and . . . have sung and written and prophesied of this our day.” What were they so joyful about? I can assure you they weren’t concentrating on terror and tragedy. Brother Woodruff’s words were: “The eyes of God and all the holy prophets are watching us. This is the great dispensation that has been spoken of ever since the world began.”6 Let me repeat President Hinckley’s words: “Through all the perils of the past, [s]omehow, among all who have walked the earth, we have been brought forth in this unique and remarkable season. Be grateful, and above all be faithful.”

I don’t know how all of that makes you feel, but suddenly any undue anxiety about the times in which we live dissipates for me, and I am humbled and spiritually thrilled, motivated at the opportunity we have been given. God is watching over His world, His Church, His leaders, and He is certainly watching over you. Let’s just make sure we are the “pure in heart” and that we are faithful. How blessed you will be. How fortunate your children and grandchildren will be.

Think about it. No earlier people down through the gospel ages—including our own parents, in many cases—have had anywhere near the blessings that you and I have been given.

Think of the help we have been given to take the light of the gospel to a darkened world. We have approximately 55,000 missionaries—obviously far more than in any other age in the history of the world since time began. And that number is repeated every two years by those going out to replace their predecessors! But we need even more. We have an LDS presence in some 170 countries. We publish our scriptures in more than 100 languages.

Over 6,000 years or so ago there was one temple in the old world (it was rebuilt two or three times, but it was always the same temple on the same mountain: Mount Moriah in Jerusalem) and two or three temples in Book of Mormon history, but now we live in a time when temples are multiplying so rapidly we can hardly keep up. As of a few minutes ago we had 119 active temples with more, I am sure, to be announced and put under construction.

Add the miracle of the computer, which helps us document our family histories and systematically perform saving ordinances for the redemption of our dead. Add modern transportation, which allows the First Presidency, the Twelve, and other General Authorities to circle the globe and personally bear witness of the Lord to all of the Saints in all of the lands. Add that where we cannot go we can now “send,” as the scriptures say, with satellite broadcasts like the one we are using tonight (see D&C 84:62).

Add all the elements of education, science, technology, communication, transportation, medicine, nutrition, and revelation that surround us, and we begin to realize what the angel Moroni meant when he said repeatedly to the boy prophet Joseph Smith, quoting the Old Testament prophet Joel, that in the last days God would pour out His spirit upon “all flesh” and that the whole world, all humankind, would be blessed by the light coming in all fields of endeavor as part of the Restoration of the gospel of Jesus Christ (Joel 2:28; emphasis added; see also Joseph Smith—History 1:41).

We consider all these blessings that we have in our dispensation, and we pause to say to our Father in Heaven, “How great Thou art”7 and “How good Thou art.”

In fact, I have a theory about those earlier dispensations and the leaders, families, and people who lived then, of those whom the Prophet Joseph, President Woodruff, and President Hinckley spoke. I have thought often about them and the destructive circumstances that confronted them. They faced terribly difficult times and, for the most part, did not succeed in their dispensations. Apostasy and darkness eventually came to every earlier age in human history. Indeed, the whole point of the Restoration of the gospel in these latter days is that it had not been able to survive in earlier times and therefore had to be pursued in one last, triumphant age.

We know the challenges Abraham’s posterity faced (and still do). We know of Moses’ problems with an Israelite people who left Egypt but couldn’t quite get Egypt to leave them. Isaiah was the prophet who saw the loss of the 10 Israelite tribes to the north. Jeremiah, Ezekiel, and Daniel were all prophets of captivity. Peter, James, John, and Paul, the great figures of the New Testament, all saw apostasy creeping into their world almost before the Savior had departed and certainly while they themselves were still living. Think of the prophets of the Book of Mormon, living in a dispensation ending with such painful communication between Mormon and Moroni about the plight they faced and the nations they loved dissolving into corruption, terror, and chaos.

In short, apostasy and destruction of one kind or another was the ultimate fate of every general dispensation we have ever had down through time. But here’s my theory. My theory is that those great men and women, the leaders in those ages past, were able to keep going, to keep testifying, to keep trying to do their best, not because they knew that they would succeed but because they knew that you would. I believe they took courage and hope not so much from their own circumstances as from yours—a magnificent congregation of young adults like you tonight gathered by the hundreds of thousands around the world in a determined effort to see the gospel prevail and triumph.

Moroni said once, speaking to those of us who would receive his record in the last days:


Behold, the Lord hath shown unto me great and marvelous things concerning that which must shortly come, at that day when these things shall come forth among you.

Behold, I speak unto you as if ye were present, and yet ye are not. But behold, Jesus Christ hath shown you unto me, and I know your doing. [Mormon 8:34–35]


One way or another, I think virtually all of the prophets and early apostles had their visionary moments of our time—a view that gave them courage in their own less-successful eras. Those early brethren knew an amazing amount about us. Prophets such as Moses, Nephi, and the brother of Jared saw the latter days in tremendously detailed vision. Some of what they saw wasn’t pleasing, but surely all those earlier generations took heart from knowing that there would finally be one dispensation that would not fail.

Ours, not theirs, was the day that gave them “heavenly and joyful anticipations” and caused them to sing and prophesy of victory. Ours is the day, collectively speaking, toward which the prophets have been looking from the beginning of time, and those earlier brethren are over there still cheering us on! In a very real way, their chance to consider themselves fully successful depends on our faithfulness and our victory. I love the idea of going into the battle of the last days representing Alma and Abinadi and what they pled for and representing Peter and Paul and the sacrifices they made. If you can’t get excited about that kind of assignment in the drama of history, you can’t get excited!


A Wedding Feast

Let me add another element to this view of the dispensation that I think follows automatically. Because ours is the last and greatest of all dispensations, because all things will eventually culminate and be fulfilled in our era, there is, therefore, one particular, very specific responsibility that falls to those of us in the Church now that did not rest quite the same way on the shoulders of Church members in any earlier time. Unlike the Church in the days of Abraham or Moses, Isaiah or Ezekiel, or even in the New Testament days of James and John, we have a responsibility to prepare the Church of the Lamb of God to receive the Lamb of God—in person, in triumphant glory, in His millennial role as Lord of Lords and King of Kings. No other dispensation ever had that duty.

In the language of the scriptures, we are the ones designated in all of history who must prepare the bride for the advent of the Bridegroom and be worthy of an invitation to the wedding feast (see Matthew 25:1–12; 22:2–14; D&C 88:92, 96). Collectively speaking—whether it is in our lifetime or our children’s or our grandchildren’s or whenever—we nevertheless have the responsibility as a Church and as individual members of that Church to be worthy to have Christ come to us, to be worthy to have Him greet us, and to have Him accept and receive and embrace us. The lives we present to Him in that sacred hour must be worthy of Him!


We Must Be Acceptable to Him

So, setting aside fear of the future or concerns about the dimensions of a backyard bomb shelter, I am filled with awe, with an overwhelming sense of duty to prepare my life (and to the extent that I can, to help prepare the lives of the members of the Church) for that long-prophesied day, for that transfer of authority, for the time when we will make a presentation of the Church to Him whose Church it is.

I do know this: When Christ comes, the members of His Church must look and act like members of His Church are supposed to look and act if we are to be acceptable to Him. We must be doing His work and we must be living His teachings. He must recognize us quickly and easily as truly being His disciples. As President J. Reuben Clark Jr. once advised, our faith must not be difficult to detect.8

Yes, if in that great, final hour we say we are believers, then we had surely better be demonstrating it. The Shepherd knows His sheep, and we must be known in that great day as His followers in deed as well as in word.

Surely that is why President Hinckley said: “It is not enough [for us, you and me, now, in our time] to simply be known as a member of this Church. . . . We must live as true followers of . . . Christ.”9

Yes, my beloved young friends, these are the latter days, and you and I are to be the best Latter-day Saints

When will all of this finish? When shall Christ appear publicly, triumphantly, and the Millennium begin? I have already told you that I don’t know. What I do know is that the initial moments of that event began 184 years ago. I do know that as a result of that First Vision and what has followed it, we live in a time of unprecedented blessings—blessings given to us for the purpose of living faithfully and purely so when the Bridegroom finally and triumphantly arrives, He can personally, justifiably bid us to the wedding feast.

Is there a happy future for you and your posterity in these latter days? Absolutely! Most assuredly you have a beautiful future. All wedding feasts are happy occasions. Will there be difficult times when those ominous latter-day warnings and prophecies are fulfilled? Of course there will. There always have been. Be prepared. Will those who have built upon the great rock of Christ withstand such winds, such hail, and the mighty shafts in the whirlwind? You know that they will. You have it on good word. You have it on His word! That “rock upon which ye are built . . . is a sure foundation, a foundation whereon if men [and women] build they cannot fall” (see Helaman 5:12).

My beloved young brothers and sisters, I leave you my love and my testimony that God not only lives, He loves us. He loves we can. Put an emphasis on the last word there, please.you. Everything He does is for our good and our protection. There is evil and sorrow in the world, but there is no evil or harm in Him. He is our Father—a perfect father—and He will shelter us from the storm.

I testify not only that Jesus is the Christ, the Holy and Only Begotten Son of God, but that He lives, that He loves us, that on the strength and merit of His atoning sacrifice, we too will live eternally. He conquered death and hell for us, and He conquered fear in the same way.

This is the Church and kingdom of God on earth. Joseph Smith was a prophet and Gordon B. Hinckley is a prophet. Truth has been restored. You and I are fortunate enough to have been born when all of this knowledge and all of this safety are available to us.

I leave an apostolic blessing on each one of you individually within the sound of my voice that you will live with confidence, optimism, faith, and devotion. I bless you that you will be serious about life’s challenges but not frightened or discouraged. I bless you to feel the joy of the Saints in the latter days—never crippling anxiety or destructive despair. Indeed, the only concern I would have us entertain is a very personal one: How can we live more fully, more faithfully, so that all the blessings of this great dispensation can be showered upon each one of us and upon those whose lives we touch?

“Fear not, little flock. . . . Look [to Christ] in every thought; doubt not, fear not.” “Ye have not as yet understood how great blessings the Father hath . . . prepared for you. . . . Be of good cheer. . . . The kingdom is yours and the blessings thereof are yours, and the riches of eternity are yours” (D&C 6:34, 36; 78:17–18).

I leave you my blessing, my love, and an apostolic witness of the truthfulness of these things in the protective name of the Lord Jesus Christ, amen.



What a interesting talk.... well, Lesson reminders are as follows:


Elders Quorum / Relief Society : Lesson 41 Becoming Saviors on Mount Zion


Gospel Doctrines: Lesson 32 : To Seal the Testimony - Class Member Study Guide
                                              To Seal the Testimony - Gospel Doctrines Teacher's Manual


I am sorry on the late arrival on this information. I started work officially for Wal-Mart (Super Center) this past Thursday on have been doing Orientation, getting off at 5, and rushing to get Melissa to work by 5:30... been interesting. But that is only because of Orientation; Starting 9-13-09 I will be on my "Regular" working hours as a Receiving Associate, 10:00 p.m. to 7:00 a.m. This next week I hope to have lesson reminders, lesson materials, announcements, and all information and counsel (If any) from last weeks P.E.C meeting.


I love the opportunity brethren, the opportunity to do this blog, this site. I hope in the information I post here, that you all will be touched, and moved upon by the spirit to strengthen yourself, and each other in the quorum. It is my prayer brethren. until tomorrow!

The Spiritual "Call To Arms" (According to Brother Beardsley)

Brethren.... I am deeply, deeply touched by a powerful message I found tucked away in a talk I know I have listened two at least a dozen times, and the body of the Priesthood "HIGHLY" regarded this message! What I didn't seem to recall, and what slapped me with such substantial significance is what "I" (And I notate "I", because I have said this in and of my own category placing means) notate as "Our Spiritual Call To Arms". (And not in any means, is aggression my definition of arms, but rather 'ATTENTION') The remnants of "We are doing a great work and Cannot come down".


Each time they approached him, he responded with the same answer: "I am doing a great work, so that I cannot come down."


What a remarkable response! With that clear and unchanging purpose of heart and mind, with that great resolve, the walls of Jerusalem rose until they were rebuilt in an astonishing 52 days.
Nehemiah refused to allow distractions to prevent him from doing what the Lord wanted him to do.

We Will Not Come Down
 

I am encouraged and inspired by the many faithful priesthood holders today who are of similar heart and mind. Like Nehemiah, you love the Lord and seek to magnify the priesthood you bear. The Lord loves you and is mindful of the purity of your hearts and the steadfastness of your resolve. He blesses you for your fidelity, guides your path, and uses your gifts and talents in building His kingdom on this earth.
Nevertheless, not all are like Nehemiah. There is room for improvement.

I wonder, my dear brethren of the priesthood, what could be accomplished if we all, like the people of Nehemiah, "had a mind to work." I wonder what could be accomplished if we "put away childish things" and gave ourselves, heart and soul, to becoming worthy priesthood bearers, and true representatives of the Lord Jesus Christ.

Think for a moment what could be accomplished in our personal lives, in our professional lives, in our families, in our wards and branches. Think of how the kingdom of God would progress throughout the earth. Imagine how the world itself could be transformed for good if every man who bears the priesthood of God were to gird up his loins and live up to his true potential, converted in the depth of his soul, a true and faithful priesthood man, committed to building the kingdom of God.

It is easy to become distracted—to become focused on one burned-out lightbulb or the impolite acts of unkind people, whatever their motive may be. But think of the power we would have as individuals and as a body of the priesthood if, in response to every temptation to lose focus or lower our standards—the standards of God, we responded, "I am doing a great work and cannot come down."

We live in times of great challenges and great opportunities. The Lord is seeking men like Nehemiah—faithful brethren who fulfill the oath and covenant of the priesthood. He seeks to enlist unfaltering souls who diligently go about the work of building the kingdom of God—those who, when faced with opposition and temptation, say in their hearts, "I am doing a great work and cannot come down."

When faced with trial and suffering, they respond, "I am doing a great work and cannot come down."

When faced with ridicule and reproach, they proclaim, "I am doing a great work and cannot come down."

Our Heavenly Father seeks those who refuse to allow the trivial to hinder them in their pursuit of the eternal. He seeks those who will not allow the attraction of ease or the traps of the adversary to distract them from the work He has given them to perform. 

He seeks those whose actions conform to their words—those who say with conviction, "I am doing a great work and cannot come down."

I bear solemn testimony that God lives and is mindful of each one of us. He will stretch forth His hand and uphold those who rise up and bear the priesthood with honor, for in these latter days He has a great work for us to do.

This gospel does not come from man. The doctrine of the Church is not someone's best guess as to the meaning of ancient scripture. It is the truth of heaven revealed by God Himself. I testify that Joseph Smith saw what he said he saw. He truly looked into the heavens and communed with God the Father and the Son, and with angels.

I bear witness that Heavenly Father speaks to those who seek Him in spirit and in truth. I have witnessed with my own eyes and joyfully testify that in our day, God speaks through His prophet, seer, and revelator, even Thomas S. Monson.

My dear brethren, like Nehemiah, we have a great work to do. We stand overlooking the horizon of our age. It is my fervent prayer that in spite of temptations, we will never lower our standards; that in spite of distractions, wherever they may come from, we will not lose focus on what matters most; that we will stand resolute and together, shoulder to shoulder, as we valiantly bear the banner of the Lord Jesus Christ.

I pray that we may be worthy of the holy priesthood of Almighty God and, to a man, lift our heads and with unwavering voice proclaim to the world, "We are doing a great work, and we will not come down." In the sacred name of Jesus Christ, amen.