Thursday, November 11, 2010

Chapter 21: The Gift of the Holy Ghost - Sunday 11/14/10

The Holy Ghost

In chapter 7 we learned that the Holy Ghost is a member of the Godhead. He is “a personage of Spirit” (D&C 130:22). He does not have a body of flesh and bones. His influence can be everywhere at once. His mission is to bear witness of the Father and the Son and of all truth. Furthermore, the Holy Ghost purifies, or sanctifies, us to prepare us to dwell in the presence of God. The Holy Ghost purifies our hearts so we no longer have the desire to do evil.





There is a difference between the Holy Ghost and the gift of the Holy Ghost. In this chapter we will learn what the gift of the Holy Ghost is and how we can receive this great gift from God.

The Gift of the Holy Ghost

  • What is the difference between the Holy Ghost and the gift of the Holy Ghost?
The gift of the Holy Ghost is the privilege—given to people who have placed their faith in Jesus Christ, been baptized, and been confirmed as members of the Church—to receive continual guidance and inspiration from the Holy Ghost. 

Joseph Smith said we believe in the gift of the Holy Ghost being enjoyed now as much as it was enjoyed in the days of the first Apostles. We believe in this gift in all its fulness, power, greatness, and glory. (See Teachings of Presidents of the Church: Joseph Smith [2007], 97–98.) 

A person may be temporarily guided by the Holy Ghost without receiving the gift of the Holy Ghost (see D&C 130:23). However, this guidance will not be continuous unless the person is baptized and receives the laying on of hands for the gift of the Holy Ghost. We read in Acts 10 that the Roman soldier Cornelius received inspiration from the Holy Ghost so that he knew the gospel of Jesus Christ was true. But Cornelius did not receive the gift of the Holy Ghost until after he was baptized. The Prophet Joseph Smith taught that if Cornelius had not received baptism and the gift of the Holy Ghost, the Holy Ghost would have left him (see Teachings of Presidents of the Church: Joseph Smith, 97). 

Today people who are not members of the Church learn by the power of the Holy Ghost that the Book of Mormon is true (see Moroni 10:4–5). But that initial testimony leaves them if they do not receive the gift of the Holy Ghost. They do not receive the continuing assurance that can come to those who have the gift of the Holy Ghost. 

Receiving the Gift of the Holy Ghost

  • What must we do to receive the constant companionship of the Holy Ghost?
After people are baptized, they are confirmed members of the Church and given the gift of the Holy Ghost by the laying on of hands. The Lord said, “Whoso having faith you shall confirm in my church, by the laying on of the hands, and I will bestow the gift of the Holy Ghost upon them” (D&C 33:15). 

Every worthy elder of the Church, when authorized, may give the gift of the Holy Ghost to another person. However, there is no guarantee that the person will receive inspiration and guidance from the Holy Ghost just because the elders have laid their hands on his or her head. Each person must “receive the Holy Ghost.” This means that the Holy Ghost will come to us only when we are faithful and desire help from this heavenly messenger.
To be worthy to have the help of the Holy Ghost, we must seek earnestly to obey the commandments of God. We must keep our thoughts and actions pure.

Recognizing the Influence of the Holy Ghost

The Holy Ghost usually communicates with us quietly. His influence is often referred to as a “still small voice” (see 1 Kings 19:9–12; Helaman 5:30; D&C 85:6). President Boyd K. Packer explained: “The Holy Ghost speaks with a voice that you feel more than you hear. … While we speak of ‘listening’ to the whisperings of the Spirit, most often one describes a spiritual prompting by saying, ‘I had a feeling …’” He continued: “This voice of the Spirit speaks gently, prompting you what to do or what to say, or it may caution or warn you” (in Conference Report, Oct. 1994, 77; or Ensign, Nov. 1994, 60).

One of God’s Greatest Gifts

  • What blessings can we receive through the gift of the Holy Ghost?
The gift of the Holy Ghost is one of God’s greatest gifts to us. Through the Holy Ghost we may know that God lives, that Jesus is the Christ, and that His Church has been restored to the earth. We may have the promptings of the Holy Ghost to show us all the things we should do (see 2 Nephi 32:5). The Holy Ghost sanctifies us to prepare us for God’s presence. We may enjoy the gifts of the Spirit (see chapter 22 in this book). This great gift from our Heavenly Father can also bring peace to our hearts and an understanding of the things of God (see 1 Corinthians 2:9–12).
  • Why is the gift of the Holy Ghost one of God’s greatest gifts to us?

Additional Scriptures






 **************************

Plainview Branch Elders & High Priest Lessons By Date:
11-14-10 : Chapter 21 Gospel Principles Manual "The Gift Of The Holy Ghost"

11-21-10 : Chapter 22 Gospel Principles Manual "The Gifts Of The Spirit"

11-28-10 : "That Our Children Might See The Face Of Our Savior" - By Cheryl C. Lant - April 2010

12-5-10 : "Only An Elder" - by Elder Bruce R. McConkie in 1974

12-12-10 : Chapter 23 Gospel Principles Manual "The Sacrament"

12-19-10 : Chapter 24 Gospel Principles Manual "The Sabbath Day"

12-26-10 : To Be Announced

Sunday, November 7, 2010

The Responsibilities of Home Teachers

Brethren,

Yet another Sunday is upon us and yet another chance to share more doctrine to guide us all in the great work called Home Teaching. Aside from the fact that what will be taught today in Priesthood is central to the program of Home Teaching, we often find the need to saturate ourselves with information on what we are learning, to better acclimate our sensitivity to the prompting of the Spirit as we undertake this work. So, here is a talk you will love!


Marion G. Romney, "The Responsibilities of Home Teachers", Ensign, Mar. 1973, 12

Home teaching has a very definite place in the Lord s three-phase program for teaching and encouraging his people to live the gospel. As the first phase of the Lord s teaching program, he reveals the gospel to his prophets. Mormon says that God himself and angels sent by him declare “the word of Christ unto the chosen vessels of the Lord, that they may bear testimony of him.


“And by so doing,” Mormon continues, “the Lord God prepareth the way that the residue of men may have faith in Christ, that the Holy Ghost may have place in their hearts. …” (Moro. 7:31–32.) 
 
Pursuant to this procedure, the Lord revealed the gospel to Adam in the first dispensation and to the Prophet Joseph Smith in this last dispensation. 

In like manner he revealed the gospel to the prophets in every other dispensation between the time of Adam and that of the Prophet Joseph.

As the second phase of his teaching program, the Lord requires parents to teach the gospel to their children. To Adam he said: “… I give unto you a commandment, to teach these things freely unto your children.” (Moses 6:58.) 

He has given similar instructions in every subsequent dispensation. Early in this last dispensation he said: 
 
“… inasmuch as parents have children in Zion, or in any of her stakes which are organized, that teach them not to understand the doctrine of repentance, faith in Christ the Son of the living God, and of baptism and the gift of the Holy Ghost by the laying on of the hands, when eight years old, the sin be upon the heads of the parents.

“For this shall be a law unto the inhabitants of Zion, or in any of her stakes which are organized.
“And they shall also teach their children to pray, and to walk uprightly before the Lord.” (D&C 68:25–26, 28.)

Later on he reminded some of the leading brethren that they continued under condemnation and affliction because they had not brought up their children in “light and truth” as he had commanded them to do. (See D&C 93:39–50.)

For the third phase of his teaching program, the Lord has put the responsibility upon his church. To discharge this responsibility, the Church has organized and is now carrying on many institutions, organizations, and activities. Among them are priesthood quorums and priesthood meetings, sacrament meetings, genealogical and temple work, welfare and missionary activities, Church schools, institutes, seminaries, and auxiliary organizations and activities.

To encourage parents to teach the gospel in their homes, the Church has also prepared an excellent manual as a guide to be followed on family home evenings once a week.

Among the many programs and activities above mentioned, home teaching has not been named. Why? Because it must stand out in our understanding as being clearly distinguished from them.

Home teaching is not limited to a specific gospel principle or church activity. By divine injunction home teaching supports and sustains all home and church programs and activities for teaching the gospel.
What, then, is home teaching?

Home teaching, properly functioning, brings to the home of each member two priesthood bearers divinely commissioned and authoritatively called into the service by their priesthood leader and bishop. These home teachers—priesthood bearers—carry the heavy and glorious responsibility, of representing the Lord Jesus Christ in looking after the welfare of each member and of encouraging and inspiring every member to discharge his duty, both family and church.

Among the specific responsibilities of home teachers, the following may be listed:

First and foremost, to so live that they always enjoy the companionship of the Holy Ghost and act under his inspiration in the discharge of their home teaching responsibilities.

Second, to encourage and inspire every member to do his or her part to make and keep the home a truly Latter-day Saint home.

This would mean, among other things, that parents are sealed in the temple; that children not born under the covenant are sealed to parents; that future marriages are performed in the temple; that family prayers are regularly said night and morning; that secret prayers are said by every member with like consistency; that other gospel standards and practices are understood and complied with; that home evenings are regularly observed and the recommended lessons considered; that children are blessed and baptized in harmony with the revelations; that ordinations in the priesthood are merited and obtained in proper season; that priesthood bearers attend their priesthood meetings; that sacrament meeting attendance is regular; and that every member participate in the organizations and activities sponsored by the Church for his or her temporal and spiritual development.

Home teachers respond willingly and without constraint in the spirit of love to the needs and wishes of the family and each of its members; they respond likewise to the counsel of their bishop and priesthood leaders.
Home teachers are divinely commissioned, having been called into service by their priesthood leader after he has consulted and agreed with the bishop. They are guided in that service by the home teaching program sponsored and directed by the General Authorities of the Church, under the counsel of the First Presidency. The service itself, however, and the responsibility to perform it, did not originate in the minds of any of these servants of the Lord. It originated in the mind of the Lord himself and was revealed by him.

The responsibility to do home teaching is inherent in the call of every man to the Melchizedek Priesthood and in the call to the offices of teacher and priest in the Aaronic Priesthood. Every priesthood bearer, in order to magnify his calling according to the “oath and covenant which belongeth to the priesthood,” is obliged to respond to the home teaching call when it officially comes to him. The Lord himself has so stated in these words from the 20th section of the Doctrine and Covenants: “The duty of the elders, priests, teachers … of the church of Christ—An apostle is an elder, and it is his calling to … watch over the church.” (Verses 38, 42.) [D&C 20:38, 42]

“The priest’s duty is to … visit the house of each member, and exhort them to pray vocally and in secret and attend to all family duties.

“In … these duties the priest is to assist the elder if occasion requires.” (Verses 46–47, 52.) [D&C 20:46–47, 52]

This statement—that the priest is to assist the elder in visiting the house of each member, exhorting them to pray and attend to all family duties—is tantamount to saying that these requirements are included in the elder’s charge to “watch over the church.” This charge also includes the specific responsibilities of the teacher:

“The teacher’s duty is to watch over the church always, and be with and strengthen them;

“And see that there is no iniquity in the church, neither hardness with each other, neither lying, backbiting, nor evil speaking;

“And see that the church meet together often, and also see that all the members do their duty.” (Verses 53–55.) [D&C 20:53–55]

The Lord must have given the elders of the apostolic church similar responsibilities, because Peter wrote:
“The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

“Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

“Neither as being lords over God’s heritage, but being ensamples to the flock.

“And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.” (1 Pet. 5:1–4.)

Not only is home teaching a divine call; it is also universal, so far as Melchizedek Priesthood bearers and priests and teachers are concerned.

I have searched the scriptures in vain to find an exemption from home teaching for any such priesthood bearer who is regularly called to the service. Our home teaching manual, issued over the signatures of the First Presidency, says: “Any worthy elder, seventy, or high priest may be called to serve as a senior companion in the Home Teaching program. … the bishop may call as a junior Home Teaching companion another Melchizedek Priesthood member [or] an Aaronic Priesthood member. …” (Home Teaching, p. A-3.)
In 1914, when President Joseph F. Smith was putting great emphasis upon home teaching, he said in April conference:

“We have had called to our attention, recently, the fact that some men who are of long standing in the Church—indeed, some of them born and reared in the Church, and who are occupying prominent positions in some of the quorums of the Priesthood—when their presidents or their bishops of the wards in which they live call upon them to visit the Saints, teach the principles of the gospel and perform the duties of teachers, they coolly inform their bishops that they have graduated from that calling and refuse to act as teachers. Brother Charles W. Penrose is eighty-two years of age. I am going on seventy-six, and I believe that I am older than several of these good men who have graduated from the duties in the lesser Priesthood, and I want to tell them and you that we are not too old to act as teachers, if you will call us to do it—not one of us. There is never a time, there never will come a time to those who hold the Priesthood in the Church of Jesus Christ of Latter-day Saints, when men can say of themselves that they have done enough. So long as life lasts, and so long as we possess ability to do good, to labor for the upbuilding of Zion, and for the benefit of the human family, we ought, with willingness, to yield with alacrity to the requirements made of us to do our duty, little or great.” (Gospel Doctrine [Deseret Book Co., 1968], p. 188.)

To illustrate how seriously and literally the brethren took this assignment in the early days of the Church, I quote the following statement of Elder William Cahoon, who joined the Church October 16, 1830, just six and a half months after the revelation that set forth the home teaching responsibility was received.
“I was called and ordained to act as a teacher to visit the families of the Saints. I got along very well till I found that I was obliged to call and pay a visit to the Prophet. Being young, only about seventeen years of age, I felt my weakness in visiting the Prophet and his family in the capacity of a teacher. I almost felt like shrinking from duty. [To a degree I can appreciate the feelings of this young man, for in my youth I was once assigned as a teacher to the home of President Joseph F. Smith.] Finally I went to his door and knocked, and in a minute the Prophet came to the door. I stood there trembling, and said to him:

“‘Brother Joseph, I have come to visit you in the capacity of a teacher, if it is convenient for you.’

“He said, ‘Brother William, come right in, I am glad to see you; sit down in that chair there and I will go and call my family in.’

“They soon came in and took seats. He then said, ‘Brother William, I submit myself and family into your hands,’ and then took his seat. ‘Now Brother William,’ said he, ‘ask all the questions you feel like.’

“By this time all my fears and trembling had ceased, and I said, ‘Brother Joseph, are you trying to live your religion?’

“He answered, ‘Yes.’

“Then I said, ‘Do you pray in your family?’

“He said, ‘Yes.’

“‘Do you teach your family the principles of the gospel?’

“He replied, ‘Yes, I am trying to do it.’

“‘Do you ask a blessing on your food?’

“He answered, ‘Yes.’

“‘Are you trying to live in peace and harmony with all your family?’

“He said that he was.

“I turned to Sister Emma, his wife, and said, ‘Sister Emma, are you trying to live your religion? Do you teach your children to obey their parents? Do you try to teach them to pray?’

“To all these questions, she answered, ‘Yes, I am trying to do so.’

“I then turned to Joseph and said, ‘I am now through with my questions as a teacher; and now if you have any instructions to give, I shall be happy to receive them.’

“He said, ‘God bless you, Brother William; and if you are humble and faithful, you shall have power to settle all difficulties that may come before you in the capacity of a teacher.’

“I then left my parting blessing upon him and his family, as a teacher, and took my departure.” (Juvenile Instructor, vol. 27, pp. 491–92.)

The Presidents of the Church have always taken home teaching seriously.

President McKay has said: “Home teaching is one of our most urgent and most rewarding opportunities to nurture and inspire, to counsel and direct our Father’s children. … [It] is a divine service, a divine call. It is our duty as Home Teachers to carry the divine spirit into every home and heart. To love the work and do our best will bring unbounded peace, joy and satisfaction to a noble, dedicated teacher of God’s children.”
I feel that the time has come for each bearer of the priesthood to put on the full armor of Christ with respect to home teaching; to stand up like a man of God and do his duty by visiting the home of every member entrusted to his care, as often as is necessary; and to encourage and inspire him to live his life as the Lord would have him live it.

If we would so render this service as to receive from the Master the words, “Well done, thou good and faithful servant,” we must perform it not only as a duty, but, in the true spirit of our beloved Savior, out of a dedicated love and real concern for the eternal lives of one another.

**Submit Your Testimony To Share On http://plainviewreview.blogspot.com by sending your story, missionary moment, inspiring thought or conversion story with testimony to PlainviewEldersQuorum@ldsliving.com**

**************************

Lubbock Texas Announcements:

Sunday November 7th Daylight saving ends. Clocks back by one hour.

Sunday November 7th @ 8:30am Branch Welfare

*****************

Plainview Branch Elders & High Priest Lessons By Date:

11-7-10 : "To The Home Teachers Of The Church" By President Ezra Taft Benson - April 1987 -

11-14-10 : Chapter 21 Gospel Principles Manual "The Gift Of The Holy Ghost"

11-21-10 : Chapter 22 Gospel Principles Manual "The Gifts Of The Spirit"

11-28-10 : "That Our Children Might See The Face Of Our Savior" - By Cheryl C. Lant - April 2010

12-5-10 : "Only An Elder" - by Elder Bruce R. McConkie in 1974

12-12-10 : Chapter 23 Gospel Principles Manual "The Sacrament"

12-19-10 : Chapter 24 Gospel Principles Manual "The Sabbath Day"

12-26-10 : To Be Announced

Saturday, November 6, 2010

"Notwithstanding Their Hardness, Let Us Labor Diligently"

 I felt the title a very appropriate blog to write, for a few reasons. Initially, when I read the scripture of which  this came from, I was moved upon by the Spirit to prayerfully ponder this, and I felt inside, that the Lord was trying to focus my attention to a smaller item of great importance. The scriptures reads:

"And now, my beloved son, notwithstanding their hardness, let us labor diligently; for if we should cease to labor, we should be brought under condemnation; for we have a labor to perform whilst in this tabernacle of clay, that we may conquer the enemy of all righteousness, and rest our souls in the kingdom of God." (Moroni 9:6)

I am relatively sure that you know how I am about to proceed with this, yet, nevertheless, keep reading.

Let us first take into account the chore that sat upon Mormon's shoulders. On one hand, we have Mormon addressing his son Moroni, and the multitude of unrepentant Nephites who were nearly at the point of completely being severed from the Lord.

In the battle against inactivity, with both those who acknowledge their faults publicly, and those who deny fault with respect to their inactivity, there are a few underlying points we all should reflect upon. Nomatter the type of those whom you are assigned to Home Teach, the idea will always be the same. Yet we often find the cases concerning the inactive on polar opposites. There are the reluctant people who still hold some faith, and say they do, yet do not demonstrate it through regular church activity. On the other extreme, we have people who have left the Church for one reason or another, vocally proclaim their dissatisfaction, yet stop short of removing their names from the records of the church. Either way, we still have a commandment from the Lord through our Stake Presidency, that "Rescue" is the bread and butter of our priority list.

Mormons admonition to labor diligently (Notwithstanding their hardness) should be taken very seriously. If we do not use our talents in a manner which is favorable to the Lord, we can not hope to succeed, and thus we will be brought under condemnation. Mormon reminds us that while we are in this tabernacle (See scriptures for multiple references  of our body being a temple) we have a labor to perform. Our labor is defined by many things such as:

1) "They are, however, to warn, expound, exhort, and teach, and invite all to come unto Christ." (D & C 20: 59)

2) "Nevertheless, ye shall not cast him out of your synagogues, or your places of worship, for unto such shall ye continue to minister; for ye know not but what they will return and repent, and come unto me with full purpose of heart, and I shall heal them; and ye shall be the means of bringing salvation unto them." ( 3rd Nephi 18:32)

3) "Remember the worth of souls is great in the sight of God;" (D & C 18: 10)

So how am I attempting to tie this into the first scripture I mentioned, and Home Teaching? Well, we know that we have a duty to continue to reach out to others in Home Teaching without negativity, or a sense of idiosyncratic ideology. We will not always be greeted happily, we will not always get persons to make and keep our appointments with them, and we will not always find them willing to do what they need to do on their own to come back into favor with the Lord. Regardless, with careful regular prayer, scripture reading, and church attendance, the joy found in the fruit of this Gospel can again be found.

I feel impressed to admonish you brethren, that you remind yourselves continually of the great importance of Home Teaching. I have a special testimony in the role this plays in bringing many back unto Christ. So, in approaching those who are not desirous to come back, recall the words of Mormon (The Blog Title) that "Notwithstanding their hardness [of heart] let us labor diligently. And a labor it shall be.

Thank you brethren, for living your lives in a manner that helped me in the past, and now will help others in days to come. I pray we will always remember the need to discuss all things in prayer to the Lord, so that he could empower us. Such is my testimony, in the name of Jesus Christ, amen.


 **Submit Your Testimony To Share On http://plainviewreview.blogspot.com by sending your story, missionary moment, inspiring thought or conversion story with testimony to PlainviewEldersQuorum@ldsliving.com**

**************************

Lubbock Texas Announcements:

Sunday November 7th Daylight saving ends. Clocks back by one hour.

Sunday November 7th @ 8:30am Branch Welfare

*****************

Plainview Branch Elders & High Priest Lessons By Date:

11-7-10 : "To The Home Teachers Of The Church" By President Ezra Taft Benson - April 1987 -

11-14-10 : Chapter 21 Gospel Principles Manual "The Gift Of The Holy Ghost"

11-21-10 : Chapter 22 Gospel Principles Manual "The Gifts Of The Spirit"

11-28-10 : "That Our Children Might See The Face Of Our Savior" - By Cheryl C. Lant - April 2010

12-5-10 : "Only An Elder" - by Elder Bruce R. McConkie in 1974

12-12-10 : Chapter 23 Gospel Principles Manual "The Sacrament"

12-19-10 : Chapter 24 Gospel Principles Manual "The Sabbath Day"

12-26-10 : To Be Announced

Friday, November 5, 2010

Scriptures Of Great Worth With Curious Discovery

 We all have had an experience, certainly at least once, where we have reviewed in our scripture study something that jumps out to us in which we know we have read it yet don't recall it being so significant to us prior to the time of your recent discovery. I have now had a few experiences in the past two days where this is so.

The first Scripture, which jumps out to me is: Moroni Chapter 7:2 - which reads:

"And now I, Mormon, speak unto you, my beloved brethren; and it is by the grace of God the Father, and our Lord Jesus Christ, and his holy will, because of the gift of his calling unto me, that I am permitted to speak unto you at this time."

Ponder that for a moment, then read below.

As leaders in the Church, with respect to no calling, we all are certainly aware of our duties and the significance of the stewardship we have in magnifying these callings. As I pondered my responsibilities, the responsibility of an Elders Quorum president, I then had opened my scriptures and read the seventh chapter of Moroni, thus stumbling on this scripture.

I was intrigued by the manner in which Mormon was addressing his son Moroni, and other individuals in his writing. First, pay close attention to him first being able to talk to them "by the grace of God the Father, and our Lord...". What a humbling reminder of the meekness he has is attributing the significance of his ability to talk to them by first giving credit to both the Father and the Son. Next he says why he is then addressing them, when he says, "...[because] his holy will." He opens the authoritative window of his responsibility, and also here shows that his desire is to do the will and commandment of the Lord in speaking to the Nephites. He then reveals how he addresses us when he says, "... because of the gift of his calling unto me." This portion is what caught my attention. Never before do I recall reading this, or certainly talk of it. In fact, I never considered I should address the magnifying of my Priesthood calling as "...the gift." I know why now, yet still reflect on its significance. This is an authoritative injunction to see and realize it is not just work to be done because of the known duties each of us should be mindful of, but this also teaches us that we should be greatful to have the chance to serve in this capacity. For as we do serve in this capacity, we learn skills and are taught them in a manner which can be done in no other way except through the Holy Ghost.

I pray now, within myself that I will forever review my calling in the manner in which Mormon did. He teaches plainly the significance, and I pray we all remember the meaning of this.

Visit http://plainvieweq.blogspot.com ! This post contains videos! **Submit Your Testimony To Share On http://plainviewreview.blogspot.com by sending your story, missionary moment, inspiring thought or conversion story with testimony to PlainviewEldersQuorum@ldsliving.com**

**************************

Lubbock Texas Announcements:

November 7th Daylight saving ends. Clocks back by one hour.

Sunday November 7th @ 8:30am Branch Welfare

*****************

Plainview Branch Elders & High Priest Lessons By Date:

11-7-10 : "To The Home Teachers Of The Church" By President Ezra Taft Benson - April 1987 -

11-14-10 : Chapter 21 Gospel Principles Manual "The Gift Of The Holy Ghost"

11-21-10 : Chapter 22 Gospel Principles Manual "The Gifts Of The Spirit"

11-28-10 : "That Our Children Might See The Face Of Our Savior" - By Cheryl C. Lant - April 2010

12-5-10 : "Only An Elder" - by Elder Bruce R. McConkie in 1974

12-12-10 : Chapter 23 Gospel Principles Manual "The Sacrament"

12-19-10 : Chapter 24 Gospel Principles Manual "The Sabbath Day"

12-26-10 : To Be Announced

"To The Home Teachers Of The Church" By President Ezra Taft Benson - April 1987 -

Brethren,

I am sending this out today, to remind you of the authentic significance of what we are to be doing in our calling as home teachers. Indeed, this talk is going to be what our lesson on Sunday is. I admonish you to take it upon yourself to study the words of this great prophet as he spells out for us in detail, how we are to be progressing as home teachers. The very fact that our Stake is growing in these inspirational times is awesome, yet another segment of this three vine vision is right along with what President Monson has taught from the pulpit at conferences both old and new, as well as the message of rescue from our Stake President. Please, prayerfully study this so that we can edify each other in the discussion of this great duty- home teaching.


To the Home Teachers of the Church

Ezra Taft Benson, "To the Home Teachers of the Church", Ensign, May 1987, 48

President Ezra Taft Benson
My beloved brethren of the priesthood, it has been a joy to be with you this evening and to be instructed by these choice men of God. I have felt of your power and faith, and I commend you for your attendance here tonight. 

I rejoice in this opportunity to say a few words to you tonight. I feel impressed to speak to you about a priesthood program that has been inspired from its inception—a program that touches hearts, that changes lives, and that saves souls; a program that has the stamp of approval of our Father in Heaven; a program so vital that, if faithfully followed, it will help to spiritually renew the Church and exalt its individual members and families. 
 
I am speaking about priesthood home teaching. With all my heart, I pray that you will understand, by the Spirit, exactly my feelings about home teaching. 

Brethren, home teaching is not just another program. It is the priesthood way of watching over the Saints and accomplishing the mission of the Church. Home teaching is not just an assignment. It is a sacred calling. 

Home teaching is not to be undertaken casually. A home teaching call is to be accepted as if extended to you personally by the Lord Jesus Christ.
The Savior Himself was a teacher. The only perfect man to walk the face of the earth was a humble, dedicated, inspired teacher who brought to His followers salvation and exaltation.     UAdd a Note 
Oh, that all the brethren of the Church would catch that vision of home teaching!
Tonight I am not teaching new doctrine, but I am reaffirming old doctrine. Quoting from section 20 of the Doctrine and Covenants, revealed to the Prophet Joseph in April of 1830, the Lord declared to the priesthood:
“Watch over the church always, and be with and strengthen them;
“And see that there is no iniquity in the church. …     UAdd a Note 
“And see that the church meet together often, and also see that all the members do their duty” (D&C 20:53–55).
“And visit the house of each member, exhorting them to pray vocally and in secret and attend to all family duties” (D&C 20:51).
Brethren, that is priesthood home teaching.     UAdd a Note 
This kind of teaching was done in Christ’s time by His early disciples. It was practiced in Book of Mormon times. In the first chapter of Jacob, we read:
“For I, Jacob, and my brother Joseph had been consecrated priests and teachers of this people, by the hand of Nephi.
“And we did magnify our office unto the Lord, taking upon us the responsibility, answering the sins of the people upon our own heads if we did not teach them the word of God with all diligence” (Jacob 1:18–19).
From the beginning of this inspired program in our day, leaders of the Church have emphasized over and over again the importance of home teaching.
President Marion G. Romney, in general conference, declared:
“Home teaching, properly functioning, brings to ‘the house of each member’ two priesthood bearers divinely commissioned and authoritatively called into the service by their priesthood leader and bishop. These Home Teachers—priesthood bearers—carry the heavy and glorious responsibility of representing the Lord Jesus Christ in looking after the welfare of each Church member. They are to encourage and inspire every member to discharge his duty, both family and Church” (address given at general conference home teaching meeting, 8 Apr. 1966, p. 3).
President David O. McKay stated: “Home teaching is one of our most urgent and most rewarding opportunities to nurture and inspire, to counsel and direct our Father’s children. … It is a divine service, a divine call. It is our duty as Home Teachers to carry the divine spirit into every home and heart. To love the work and do our best will bring unbounded peace, joy, and satisfaction to a noble, dedicated teacher of God’s children” (quoted by Marion G. Romney, in address at general conference home teaching meeting, 8 Apr. 1966, p. 7).
My good brethren of the Melchizedek Priesthood and the Aaronic Priesthood, home teaching is an inspired program.
It is the heart of caring, of loving, of reaching out to the one—both the active and the less active.
It is priesthood compassionate service.
It is how we express our faith in practical works.
It is one of the tests of true discipleship.
It is the heart of the activation effort of the Church.
It is a calling that helps to fulfill the scriptural injunction: “Out of small things proceedeth that which is great” (D&C 64:33).
There is no greater Church calling than that of a home teacher. There is no greater Church service rendered to our Father in Heaven’s children than the service rendered by a humble, dedicated, committed home teacher.
There are three fundamentals that are essential to effective home teaching. May I discuss these briefly.
First, know well those you are to home teach.
Really know them! You can’t serve well those you don’t know well. President Marion G. Romney emphasized this:
“Each pair of home teachers should become [personally] acquainted with every child, youth and adult in the family to whom they are assigned. …
“To perform fully our duty as a Home Teacher we should be continually aware of the attitudes, the activities and interests, the problems, the employment, the health, the happiness, the plans and purposes, the physical, temporal, and spiritual needs and circumstances of everyone—of every child, every youth, and every adult in the homes and families who have been placed in our trust and care as a bearer of the priesthood, and as a representative of the bishop” (priesthood home teaching seminar, 9 Aug. 1963, pp. 3, 4).
And the key to effectively working with the family is to be close to the father. Know his righteous desires for his family and help him to realize them. And I would urge you to do the little things, the small things that mean so much to a family. For example, know the names of all the family members. Be aware of birthdays, blessings, baptisms, and marriages. On occasion, write an appropriate note of commendation or make a phone call congratulating a member of the family on a special achievement or accomplishment.
With your home teaching companion, regularly review pages 8 and 9 of the Melchizedek Priesthood Handbook for some excellent suggestions on how to be helpful to those you home teach.
Above all, be a genuine friend to the individuals and families you teach. As the Savior declared to us, “I will call you friends, for you are my friends” (D&C 93:45). A friend makes more than a dutiful visit each month. A friend is more concerned about helping people than getting credit. A friend cares. A friend loves. A friend listens, and a friend reaches out.
We remember the story President Romney used to tell about the so-called home teacher who once called at the Romney home on a cold night. He kept his hat in his hand and shifted nervously when invited to sit down and give his message. “Well, I’ll tell you, Brother Romney,” he responded, “it’s cold outside, and I left my car engine running so it wouldn’t stop. I just stopped in so I could tell the bishop I made my calls.”
We can do better than that, brethren—much better.
The second fundamental to effective home teaching is to know well the message you are to deliver in each home. And know that it is the particular message the Lord would have you give to the families and individuals you have been asked to serve.
Home teachers should have a purpose or goal in mind and should plan each visit to help meet that purpose. Before making their visits, home teaching partners should meet together to pray, to review instructions from their leaders, to go over the message they will take to the families, and to discuss any special needs.
Home teachers should present an important message that they have prepared or that they bring from priesthood leaders. We strongly recommend that the home teachers use the monthly message from the First Presidency printed in the Ensign and the Church’s international magazines. The head of the family may also request a special message for family members.
And, as a vital part of that message, whenever possible, read together the scriptures with the families you home teach. Make this a regular part of your visit. Especially read together verses from the Book of Mormon that will fortify your message, always remembering the words of the Prophet Joseph, that “a man would get nearer to God by abiding by [the] precepts [of the Book of Mormon], than by any other book” (Book of Mormon Introduction). Your families need the continual strength of the Book of Mormon.
May our message be like Alma instructed the teachers of his day: “He commanded them that they should teach nothing save it were the things which he had taught, and which had been spoken by the mouth of the holy prophets” (Mosiah 18:19).
Carry the right message, and then teach with the Spirit. The Spirit is the single most important ingredient in this work. Through the Spirit, the individuals and families you teach will know of your love and concern for them and will also know of the truthfulness of your message and will have a desire to follow it.
As home teachers, live the kind of lives yourselves that will invite the Spirit. Live the gospel so you can effectively teach it.
Alma instructs us:
“Trust no one to be your teacher nor your minister, except he be a man of God, walking in his ways and keeping his commandments. …
“Therefore [Alma] consecrated all their priests and all their teachers; and none were consecrated except they were just men.
“Therefore they did watch over their people, and did nourish them with things pertaining to righteousness” (Mosiah 23:14, 17–18).
Also remember that, whenever possible, praying in the home should be a part of every home teaching visit. As you may be called upon to pray, pray with the Spirit, pray with real intent, and invoke the Lord’s blessings upon the individuals and families you are teaching.
Yes, the second fundamental to effective home teaching is to know well your message, teach it by the Spirit, and make praying and reading the scriptures an integral part of that message.
May I now suggest the third and final ingredient to effective home teaching—and that is to truly magnify your calling as a home teacher.
Do not settle for mediocrity in this great priesthood program of home teaching. Be an excellent home teacher in every facet of the work. Be a real shepherd of your flock. Make your home teaching visit early in the month, allowing enough time for additional follow-up contacts as necessary.
Whenever possible, make a definite appointment for each visit. Let your families know when you are coming, and respect their time.
Melchizedek Priesthood bearers, when you have an Aaronic Priesthood young man as your companion, train him well. Use him effectively in working with your families and in teaching them. Have these young men feel of your love of home teaching so that when they become senior companions they will love their callings and magnify them as you have.
Remember, both the quality and quantity of home teaching are essential in being an effective home teacher. You should have quality visits, but you should also make contact with each of your families each month. As shepherds to all of your families, both active and less active, you should not be content with only reaching the ninety and nine. Your goal should be 100 percent home teaching every month.
So that this can be quality home teaching, we urge priesthood leaders not to assign more than three to five families or individuals to a pair of home teachers. This may be a challenge in some cases, but we would invite you to give prayerful consideration to these assignments.
Keeping faithful track of each member you are called to home teach is essential. The Book of Mormon beautifully teaches this principle. In the sixth chapter of Moroni we read:
“And after they had been received unto baptism, … they were numbered among the people of the church of Christ; and their names were taken, that they might be remembered and nourished by the good word of God, to keep them in the right way, to keep them continually watchful unto prayer, relying alone upon the merits of Christ, who was the author and the finisher of their faith” (Moro. 6:4).
Brethren, may we remember all of our individuals and families and “number” them each month and nourish them by the good word of God to keep them in the right way.
We call upon quorum leaders to conduct spiritual monthly home teaching interviews, receive a report on the home teachers’ activities, evaluate current needs, make assignments for the coming month, and teach, strengthen, and inspire the home teachers in their sacred callings. Such interviews with home teachers provide a setting for leaders to measure progress and better serve the individuals and members they have been called to serve.
May I close by bearing you my personal testimony regarding home teaching. I can remember, as if it were yesterday, growing up as a young boy in Whitney, Idaho. We were a farm family, and when we boys were out working in the field, I remember Father calling to us in a shrill voice from the barnyard: “Tie up your teams, boys, and come on in. The ward teachers are here.” Regardless of what we were doing, that was the signal to assemble in the sitting room to hear the ward teachers.
These two faithful priesthood bearers would come each month either by foot or by horseback. We always knew they would come. I can’t remember one miss. And we would have a great visit. They would stand behind a chair and talk to the family. They would go around the circle and ask each child how he or she was doing and if we were doing our duty. Sometimes Mother and Father would prime us before the ward teachers came so we would have the right answers. But it was an important time for us as a family. They always had a message, and it was always a good one.
We have refined home teaching a lot since those early days in Whitney. But it is still basically the same. The same principles are involved: caring, reaching out, teaching by the Spirit, leaving an important message each month, and having a concern and love for each member of the family.
God bless the home teachers of this Church. You are in the front line of defense to watch over and strengthen the individual and the family unit.
Understand the sacredness of your calling and the divine nature of your responsibility.
Know well those you are to home teach. Know well your message, and deliver it with the Spirit. And finally, truly magnify your calling as a home teacher.
As you do this, I promise you the blessings of heaven and the indescribable joy that comes from helping to touch hearts, change lives, and save souls. In the name of Jesus Christ, amen.

Visit http://plainvieweq.blogspot.com ! This post contains videos! **Submit Your Testimony To Share On http://plainviewreview.blogspot.com by sending your story, missionary moment, inspiring thought or conversion story with testimony to PlainviewEldersQuorum@ldsliving.com**

**************************

Lubbock Texas Announcements:

Sunday November 7th Daylight saving ends. Clocks back by one hour.

Sunday November 7th @ 8:30am Branch Welfare

*****************

Plainview Branch Elders & High Priest Lessons By Date:
11-7-10 : "To The Home Teachers Of The Church" By President Ezra Taft Benson - April 1987 -
11-14-10 : Chapter 21 Gospel Principles Manual "The Gift Of The Holy Ghost" 11-21-10 : Chapter 22 Gospel Principles Manual "The Gifts Of The Spirit" 11-28-10 : "That Our Children Might See The Face Of Our Savior" - By Cheryl C. Lant - April 2010 12-5-10 : "Only An Elder" - by Elder Bruce R. McConkie in 1974 12-12-10 : Chapter 23 Gospel Principles Manual "The Sacrament" 12-19-10 : Chapter 24 Gospel Principles Manual "The Sabbath Day" 12-26-10 : To Be Announced